Ceremonial Niceness

Biblical Text: Luke 2:22-40

The text for the Sunday after Christmas this year was the Purification and the Presentation of Jesus at the temple. These are actually two separate things. The Old Testament laws that are being fulfilled are from two separate places. The OT text of the day is the basis of the Presentation of Jesus. The Purification is from Leviticus. The Sermon is an attempt to ponder what odd ceremonial laws have to do with us today. I think they might mean more than we would give them credit for.

Authority of the Cross

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Biblical Text: Luke 20:9-20
Full Sermon Draft

All of Chapter 20 in Luke is Jesus teaching on proper authority. It is set in the conflict between Jesus and the Temple, and this text is the parable that Jesus uses as the loadstone of the entire teaching. You find true north in regards to authority by pondering this parable.

It happens to be a fortuitous text as the political season moves in strange ways this year. It also comes up at the same time as a situation I have been pondering simmers. This sermon attempts to think through the text and those situations. What it emerges with I hope is a picture of what authoritative leadership looks like. In this world authoritative leadership looks like the cross.

I don’t bring it up in the sermon itself, but Luther once attempted to talk about the marks of the church, how you would find it. His biggest mark was the cross. You will know you’ve found the church when what you are looking at bears the cross. It is only that type of authority and leadership – a leadership that is directed toward God and neighbor willing to bear the burden – that is truly fruitful.

I hope that this is helpful in your meditation. Also, I want to add a note about the recording. This is a re-recording after the fact, because the recording at the time something went wrong. Which is a shame, because the choir sounded wonderful, and we sang one of my top-5 hymns. LSB 423, Jesus Refuge of the Weary. The words are by the original Bonfire of the Vanities Girolamo Savonarola. The author is a cautionary tale. He rose is acclaim and fortune castigating a corrupt authority. He was later hung and burned at the same time. I believe the text of the hymn comes from his prison meditations. It might not be true, but I hear the confession of a man who got lost but came to see the cross anew. A historical support for the limits I attempt to point out in the sermon.