Abundance

Biblical Text: Matthew 14:13-21

Do we go out to the desert anymore? I don’t think so. I think we do everything in our power to avoid time in the desert. Of course we just end up in a desert of distraction then. That’s part of the meditation on the familiar passage of the feeding of the 5000. This sermon is a meditation on the abundance that God provides and the ways in which He provides it. It looks at three images from the scene: the location, the rarely provided inner thoughts of Jesus, and the provision of abundance.

I’ve learned over the years that trying to grade sermons is impossible. Oh, you can grade them as pieces of rhetoric, but then they aren’t just pieces of rhetoric. Your worst sermon I guarantee is the one someone walked out with their lives changed. It isn’t you. Whatever scraps you brought the Spirit worked. I’ve come to two ways of thinking about grading. The first is preaching intent crossed with baseball. The every Sunday preacher has a variety of things they have to do. Not everything is going to be a homerun. Sometimes you climb into the pulpit with the intention of a single, of moving along the runners. (This is usually a teaching sermon.) Some weeks the text is obscure enough that getting a walk is good. And some weeks you better get that extra-base hit. Of course, like in baseball, unless you are Barry Bonds on PED’s, you might not get on base. And the reception in the congregation is probably everything from HR to K. The second thing is always did you find the core of emotion in the text. If you didn’t the best you’ve got is a walk. I say all that merely to say, I liked this one. I think it is workman-like as a piece of rhetoric. There is only one phrase that feels more than average and even then it is probably one of those darlings that you are supposed to kill. But as a sermon, it touches the bases.

Provident Compassion

Biblical Text: Matthew 14:13-21

The feeding of the 5000 is an easy jump to the Lord’s Supper, but in pondering it this week I wanted to focus on something a bit different. I’m still greatly worried about all of those online and the supper, so I wished to downplay that a bit. The latch for me was the specific situation in Jesus’ life. This is what happens immediately after the death of John the Baptist. Matthew is very clear about what Jesus wanted to do, and then what happened which is about 100% the opposite. It tells us something about the God we have, the inconvenience of compassion, and how God provides. Yes, part of how God provides is the specifics of the Lord’s Supper, but he provides so much more than that.

I’m convinced that more than a very OS daemons operate in the technology. It figures on a day that I hoped to address the online group a bit more explicitly the tech betrays us in a stupid way. But if I’m listening to my own sermon, out of meager loaves, the Lord provides.

Kingdom Feast

Text: Matthew 14:13-21
Full Sermon Draft

After the last month of parables, today’s text was a shift to miracles. But the feeding miracles are almost a category of their own. The way I categorize miracles is typically: healings, nature or power, and restorations to life (I don’t use resurrection because that is a special term meaning the resurrection body which is no longer subject to death). All miracles reveal or invite us to ponder a specific part of who this Jesus is. Healings, like the man lowered in the house, invite us to ponder the Great Physician and how the one who can cleanse of of disease, more importantly cleanses us of sin. Those categorized miracles invite us to see how Christ has beat: the devil, the world and our sinful nature. The feeding miracles could by the nature miracle, but that is not the reaction of those who were there. Instead, the feeding miracles ask us to imagine how the Kingdom works in this world.

It works through compassion for those who might be our enemies. It works not through offering the world a worldly solution, but by offering Christ. It works not through direct power, but through means. The church or the disciple in this world is invited to follow Christ, and go and do likewise. This sermon explores that.