New Year Reflection

New Year as a holiday is something that I struggle to place. It is something of an extra day off in the middle of the 12 days of Christmas. One celebrated by the traditional football games: Rose, Sugar, Cotton, Orange and Fiesta. (Slipping into the book of American Leviticus 23, “And you shall celebrate this New Year with parades and the blowing of the marching band Trumpet…:.

Somewhat famously the pilgrims, Puritans by religious sect, did not celebrate Christmas.  Compared to the Lutheran Reformation which kept everything that could be kept, which included the liturgical church year, the Reformed tradition went by a strict principle.  If it could not be justified by biblical practice, then it was not allowed.  The Lord’s Day – Sunday – was justified.  The disciples gathered on the Lord’s Day after the resurrection. Christmas somehow was not. It was a deemed a pagan intrusion into the well regulated calendar of Lord’s Days. The Lutheran understanding in these regards is more anything not forbidden is allowed. And God did not say “you shall not celebrate Christmas with a 12 day festival.” But New Year is one of those odd days.  There is a command or biblical warrant about it.  In actual Leviticus 23 it is the Feast of Trumpets.  You get a bit more in Numbers 29.  It is known today as Rosh Hoshana or the Jewish New Year. So the Puritans down to the Presbyterians often held New Years. It is amusing to me how very early in my life many American Lutherans adopted New Year services to blend in with the general American Reformed religious environment, but the secular commercial juggernaut of America has forced everyone into Christmas, which ends the morning of the 26th of December.  All the sharp distinctives of yesteryear become dull.

Maybe my confusion isn’t all that new.  Those ancient Israelites had at least two New Years. The festival of trumpets, Rosh Hoshana, was the first of the civil calendar, but it was in the seventh month of the religious calendar which started in the month of Nisan which held Passover. Every religious year passed through Passover, Pentecost and Sukkot – the travel festivals. Jewish mysticism holds that the Civil New Year is the day the world was created and once a year the Trumpet of God – the Festival of Trumpets – is blown to wake it up again.  It is the day that God decides this old earth gets another year. Which the Apostle Paul picks up in 1 Corinthians 15:52, “and the Trumpet shall sound, and the dead shall be raised imperishable, and we shall be changed.” The Resurrection as the New Year of the New Creation.  A different Trumpet bringing in a New Life and a New Creation.

Until we all hear that much different Trumpet, the words of a Christmas Hymn that I love reflect for me more a Spirit of New Year. The secular celebration seems to be about new births – the New Year’s baby, the resolutions, the re-upping of the gym memberships.  New births that never really live up to the hoped for new Trumpet when we shall all be changed. The hymn Stars of Glory has a different reflection.

Stars of glory, shine more brightly/Purer be the moonlight’s beam;

Glide ye hours and moments lightly/Swiftly down time’s deepening stream.

Bring the hour that banished sadness/Brought redemption down to earth,

When the shepherds heard with gladness/Tidings of a Savior’s birth.

Mary gathered up all these things and pondered them in her heart. The hours of this old earth glide lightly by, but each adds to a deepening stream. Each brings us closer to that final hour that banishes sadness.  Happy New Year.

Consolation and Redemption

Biblical Text: Luke 2:22-40

This is an attempt at a New Year’s sermon. I admit upfront that I failed to create the sense that I wanted for New Year’s Eve that I wanted to. The texts of the day just wouldn’t allow it. I’m not sure if I combed through the bible I could find exactly that text. But I don’t think what I ended up with is bad. The text is really about Simeon and Anna and that is what the focus in on – and primarily the differences in Luke’s pairing of these two. Simeon is waiting for consolation; Anna is looking for redemption. Consolation and Redemption you could say are both modes of justification, the gift of God, but they are quite different. Consolation might be more appropriate for New Year’s, but that is me. This sermon explores these and how they are fulfilled in the Christ child.

Companions of Christ (The Holy Innocents)

Biblical Text: Matthew 2:13-23

This is a Christmas Season sermon. The Christmas season is not something that stops on Dec 25th. It is also not something that came for universal hygge or general comfort. It came for peace on earth, and the world is not going to give that peace without a fight. This is a serious sermon about a serious topic which only finds its resolution is one place, the resurrection.

Backwards and Forwards, Grounding and Hope

Biblical Text: Luke 2:22-40
Full Draft Text

New Year’s Eve is not something on the Traditional Church calendar, it is the 7th day of Christmas for those who follow the liturgical calendar. I know that other Protestant traditions (typically Reformed) have a long history of worship on New Years, but here, as I mention in the sermon, it is the first time in my pastorate that I’ve had the pulpit on the Eve. A new year automatically creates a looking backward and a looking forward. What this sermon attempts to do is ground it in the saintly examples of Simeon, Anna and the Holy Family. Instead of wishing the old gone and the new on our strength alone, the old is our grounding and the new we look for is the strength of God. Happy New Year, and may the consolation of Israel be found in your hearts.

On the Forehead and Upon the Heart

Biblical Text: Luke 2:21
Full Sermon Draft

Whenever Christmas is on a Sunday there are a bunch of minor holidays of the the life of Christ that are also observed because they fall on a Sunday. A couple of them come right away. January 1 is the Circumcision and Naming of Jesus – 8 days after the birth. This sermon tackles that subject.

I hope the really bad joke at the start cleared the air for a stronger consideration of the day, because as I hold in the sermon I think the Circumcision and Naming is a deep strain of the gospel. If we weren’t able to contemplate the day because of snickering, we are missing something that stretches from Abraham to the Eschaton. I’d invite you to listen.

Part of the sermon is the example that prior generations have left us in the hymns. I left in our three hymns today. The first two are referenced directly: The Ancient Law Departs LSB 898 and Jesus Name of Wondrous Love LSB 900. I also left in our concluding hymn, O Sing of Christ LSB 362. The words are modern and the tune is familiar (Forrest Green, the Fancy O Little Town of Bethlehem). That combination makes for a surprisingly good 1st Sunday after Christmas hymn. It moves on from the simple fact of the incarnation to ponder it along with John 1 but including the themes resonant with the Circumcision and Naming – the frailness of the flesh and the wealth of the Name.