Getting Salty

Biblical Text: Matthew 5:13-20

As we dig a little into the Sermon on the Mount (Matthew 5-7), the real start of the sermon after the poetic beatitudes opening, begins with the juxtaposition of salt and light. Standard parallelism would hold that these two images are supposed to mean the same thing. But I’ve honestly never really liked that, or at least I’ve felt they contained a bit more contrast. And the entire Sermon on the Mount to me is weaving of contrasts. What always made me think deeper is the note about salt losing its saltiness, while you can’t hide a city on a hill is part of the expansion on the light. There is a built in contrast. As it turns out, Luther’s reading is one of contrast. Now I can’t explain either why I never read Luther’s thoughts prior, or if I did why I dismissed them. It might have something to do with modern interpreters, including those I highly value, more or less dismissing Luther. But then that in itself is common. Over and over you find people dismissing Luther, but then he just resonates.

This sermon preaches salt and light as Luther would have it. The salt being the stinging but preserving function of the law while the light is the proclamation of the gospel of free grace. Both are good. But as Luther would say, we are often in trouble of losing our saltiness. And when we lose contact with the truth of the law, the gospel is placed under a bushel.

A Salty Peace

Biblical Text: Mark 9:38-50
Full Sermon Draft

Living the Christian life isn’t always easy. I’m not talking about easy choices like things coded into the 10 commandments or lines of the creed. Those things are easy. I’m also not talking about those times of clear persecution. Those are easy in the way I’m talking about, but hard in reality. What this sermon addresses is what the text addresses which is the normal life of discipleship. Jesus’ words put a couple of things in tension. On the one side discipleship is a serious thing. I call it the discipleship of commitment. We are to be committed to each other in that we are responsible for our brother’s faith. Likewise we are to be committed to holiness for the sake of our own faith. Jesus is serious as a literal hell. On the other side, this commitment never excuses a lack of openness or grace. The disciple, as long as who they are interacting with in not against Christ, is to act as if they are with you. What that will lead you into sometimes is getting burned. But that is to be expected as Jesus says “we will all be salted with fire.” We are to be living sacrifices. Salted in ourselves. Ready to be at peace. This sermon expands on that and explores what that might mean in concrete situations.

Scandalized Hearts

Biblical Text: Matthew 5:21-37
Full Sermon Draft

We continue reading the sermon on the mount today. The Sermon starts with a very quick recap of the past two weeks before turning to the text. At a very basic level Jesus re-ups the 10 Commandments as part of the law that not a jot of tittle will disappear from. While this section of the Sermon on the Mount could be used as case law, Jesus’ purpose is really beyond just looking references. Instead what he is doing is demonstrating what we tend to do with the law, and telling us what we should be doing with it. We tend to look for an easy way to externally keep the law. We want the recognition for keeping it without the actual work (virtue signaling). What Jesus says back is that the external matters little, what he desires is that we attempt to keep the spirit, the internalized law. The real definition of privilege as that term is used today is the extent to which we can claim to keep the law while relaxing its claims on us individually. Part of keeping the law inwardly, is being willing to be scandalized over our own behavior. Hearts of flesh contrary to hearts of stone are able to feel the effects of sin, know where it leads, and be willing to make personal changes and sacrifices to avoid scandalizing our hearts, and not just to avoid scandalizing the neighbors.

Worship Notes: I have left in one of my favorite hymns, LSB 716, I Walk in Danger All the Way. This is the opening hymn of my funeral right now. The text and the tune mesh together perfectly. It is the rare example of the slow burn hymn. The open verse states a true problem, and things get worse from there, but there is no immediate delivery or magic as so often happens. It doesn’t deny the reality of this world, but it develops over the last three verses our solid hope both here and for eternity. Powerful text if you let yourself hear. The second item is that you might hear a missing note. Our organ decided to drop a note this morning. Providentially, we have a new organ on the way.