Such Wonderful Stones?

Biblical Text: Mark 13:1-13, Hebrews 10:11-25
Full Sermon Draft

This sermon is a meditation on how and what we assign meaning to. Luther in assigning meaning to the first commandment said whatever we fear, love and trust the most is our God. We all have “wonderful stones”, things we have assigned meaning, things we expect to last, that have or are often in danger of becoming our idols. We trust those stones more than anything else. Jesus’ words to all such stones – even ones that once contained the glory of the living God – is that they must come down.

For me the strongest competition to the cornerstone of Jesus Christ might be labeled an anti-stone. We’ve learned the lesson that all such temples made with hands come down. But what we then trust most is absurdity. It is a fool’s game fearing, loving or trusting anything. So we trust nothing. That likewise is a false path. Jesus says “watch lest someone lead you astray.”

But living based on trust – based on faith in Christ – in the middle of a world that is hostile to such a life is not an easy walk. As our opening hymn, the hymn I left in the recording at the end puts it, “I Walk in Danger all the Way“. The Apocalyptic accounts remind us who has it all in his hands. Yes, we walk in danger all the way, but our walk is also heavenward all the way. And along that walk we have help – like the Angel Michael from the OT lesson. We also have the examples of our Lord and the great cloud of witnesses. The Christian life is not the easy one. It is an examined life for wonderful stones that have become idols. It is assailed by temptations of shelter that are not. But it is a true life. The one who perseveres will be saved.

Lead us not into temptation…

Biblical Text: Mark 9:38-50
Complete Draft

I would be hard pressed to think of a message more contra the advice of every “grow your church” consultant than this one. Dependence upon a translation of a Greek word? Check. Pointing out sin and struggles with it? Check. Attempting to say that what feels like failure might be the greatest spiritual good? Check. Resting that spiritual good squarely on faith as proof without an immediate here and now reward? Check.

So why the heck would I do that? What I’d like to be able to say is Truth. Our current culture or environment would scorn this statement, but that is what the pulpit is about, proclaiming truth. And it is truth that suffering and failure are part of this life. Our Lord was crucified and betrayed. It is harder to find a more pure case of losing. Either we deal with that, we include space for less than the power and the glory, or we’ve created a false religion that will ultimately lead to despair.

The thing is: 1) truth isn’t popular. We’d rather have the pretty lie as long as we can believe it. 2) We aren’t actually that good at discerning truth. Archbishop Cranmer’s formulation holds, “what the heart wants, the will chooses and the mind justifies”. We want a lot of things to be true. I’m sure that many an atheist could say, yeah, like your sky god stuff. But here is the thing, through 3000 years recorded in the Bible, the prophets that are recognized are usually like Jeremiah or Elijah or Jesus – “Father, take this cup from me.” They didn’t want the world as it was, yet that was the truth. And they served truth. They served the Word. Mankind has never wanted to believe that they aren’t God or the measure of everything. Goes all the way back to Eve.

So, Jesus says in today’s text that we will all be salted with fire. Do we watch and prepare, or do hold onto the lie a little longer? Does the watchman proclaim it, or keep silent?