Our first reading – in the season of Easter readings from The Acts of the Apostles replace the Old Testament lesson – our first reading is often jokingly picked up as the biblical argument for communism. “All who believed were together and had all things in common…they were distributing the proceeds to all, as any had need (Acts 2:44-45).” But to do that moves the power or causation in the wrong way. A lot of those 18th and 19th century “-isms” that never seem to die tend to be Christian heresies.
Communism is an attempt to create just the providence of the Kingdom of Heaven without the King. It is an attempt to pull the glory of the Kingdom into this old world not by spiritual means but by means of the flesh. And so, if you follow the biblical case for communism a bit further in acts you eventually find that the flesh is still too much with us in this old world. They continue to hold everything in common (Acts 4:32ff), but immediately after is the biblical horror story of Ananias and Sapphira who want to be a part, but also want to keep a part. And eventually full biblical communism runs into a real problem when Greek speaking Jews get neglected in the distribution (Acts 6:1). The Apostle’s appoint deacons and that is the last notice of everything in common.
But I believe the lesson remains for us a wholistic picture of goodness of the kingdom. The first thing to notice is that the entire community is not formed from the will of any many or anything material. It is formed around four things: “the apostle’s teaching, fellowship, the breaking of the bread and prayers (Acts 2:42).” The kingdom of God expressed in this church immediately after Pentecost is a Spiritual reality. It is brought into being by the Word of God – the apostle’s teaching. And it is sustained in this world by the practices of the community. The sacramental practice of the breaking of the bread. The spiritual practice of prayer. The human practice of fellowship.
Within this spiritual community “wonders and signs were being done (Acts 2:43).” Now there are many times that I wish the wonders of signs the apostle’s performed were much more prevalent. But even Jesus in his teaching tended to downplay the miracles. “Truly, truly, I say to you, you seek me not because of the sigs, but because you had your fill of bread (John 6:26ff).” It is not that the miracles are nothing, but seeing them created a desire for more bread that you didn’t work for, not a faith in the one who provided. The greatest miracle performed was the creation of the community itself – the community of the forgiven. The church is absolutely unique in this. It’s promise is simply the promise of Christ. Your sins are forgiven. Yes, there is other business that often happens at churches. And there are people, at least there used to be, who joined churches for those opportunities. But the church itself, unlike every other institution of man, exists to forgive sinners. It is purely an institution of faith.
The last note from this picture is that they “had favor with all the people (Acts 2:47).” As a rightly ordered community of love the church is attractive. “The LORD added to their number day by day.” Now as Peter would comment it is still possible for the same people who “see your good deeds and glorify God” because of them to at the same time “speak against you as evildoers (1 Peter 2:11-12).” But that is not the only experience. The community of love which the church is called to be can look inward focused as it gathers around teaching and fellowship and sacraments and prayer, but paradoxically that inward focus on the things of God also creates an outward drive of evangelism. God is creating his people. The LORD is gathering is Kingdom. Day by Day he adds to their number. And it is a Kingdom where we receive exactly what we need from the storehouses of the King.
