The Exclusive/Inclusive Jesus

Biblical Text of Sermon: John 1:43-51
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The modern world is one full of distractions. I’m the geek that as a kid you could find reading an encyclopedia. My schoolmates were sure that “Encyclopedia Brown” was biographical. But today I find myself reading a few pages and flitting off to something else. And the Kindle doesn’t help with that. That approach to spirituality and religion goes no place good. Oh you can fool yourself into thinking that you are getting a broader view or are just sharing in the wisdom. The problem is that everything else out there is a shadow compared to the reality of Jesus Christ. That is the Father’s Epiphany to us. Things we saw glimpses of elsewhere we see the fullness of in Jesus. And it takes time to incorporate an Epiphany – sometimes an entire life. Not the least because it usually demands that we change something in ourselves. To accommodate what we have become comfortable with to what Jesus intends. That is ultimately the question of discipleship. Do you want to stick around, go deep, to see the greater things of Jesus? Or is the world’s buffet too tempting?

“Rosebud” – Discipleship Journeys


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The text of this sermon was John 1:29-42. That is two days of John the Baptist’s preaching and the evangelists account of the first disciples of Jesus. By telling us this account -which is starkly different that the synoptic (Matt/Mark/Luke) tradition, the evangelist invites us to ponder our own discipleship journey. Where are we? Are we on Jordan’s bank, but not really hearing the Baptist say there, right there! is the Lamb? Have we heard and are hoping to see? Have we seen and have joined the journey? Have we put the things we have seen into practice?

The connection with “rosebud” is seeing what is really important. Epiphany, the current season of the church, is a season to see. It is a season to ponder what is really important before the trials and tribulations. To find our rosebud’s and to see the rose which is blooming – foretold by Isaiah and seen today within our midst.

In a challenge note, go read John 1:19 – 2:1 and track the days. Keep track of what happens on each day. What day(s) are missing? What day(s) are ours to write our discipleship journeys on? Who revealed Christ to us? How are we part of that chain? How do we extend that witness?

The Disciple’s Life of Repentance


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Text: Luke 17:1-10

Luke 14:1 – 17:10 in my reading is one long extended teaching on being a disciple. The text for this sermon is the summary or conclusion of that section. I drew that boundary because in Luke 17:11 Jesus is no longer ping-ponging back and forth between disciples and Pharisees, but he is back on the road to Jerusalem. The entire Jerusalem road narrative is about discipleship, but this inner part has been more intense. It has been much more about how the disciple acts while Jesus is not present here and now.

The focus on being a disciple gives the section a heavy law feeling and it does end with millstones and the blunt saying about being an unworthy servant. But it is right there where the gospel enters. Of course that is how we would act. If we had a field slave and he came in we’d tell him to go clean up and make dinner. But that is not how God acts. In Christ – God serves the dinner and washes the feet. The unworthy slave is told to sit, eat, drink, rest…while the worthy son is crucified.

It is just that love for the unworthy slave that should inspire the life of repentance. We no longer have to look pious. We are not part of a religious club where membership depends upon our status or appearance. We have been seated at the table. We repent not because it atones for sin or gives us any merit. We repent because we desire to be closer to the heart and mission of the God who loved us first. We repent as a plea – Lord come quickly and finish what you started.