The Missionary Way of Jesus

Biblical Text: Matthew 10:5, 21-33

The text for this sermon is often called Jesus’ missionary discourse. The lectionary divides it into three parts, of which this is the 2nd. Although this sermon backs up a bit (as I was on vacation last week and missed part one.) It is the sermon Jesus gives to the 12 as he sends them out. There are a bunch of ways that have been dreamed up to duck this sermon. I’ve heard people say “it was only for the apostles at that time.” And there are some textual things you can point at, but given the great commission that seems odd. I’ve heard people restrict it to just clergy. And again, I there are some textual things that might support it that. Also again, laying all of missions on a special class seems wrong, especially given the general “confess me before me” that closes this section. Basically, the church in most ages just doesn’t want to here this. And that is because this is the summary of the message to me.

  1. The Word of God causes division
  2. You are called to speak it anyway and deal with the resulting division and hatred
  3. The reason you do this are because the Christian must live, walk the way, with eternity in mind.
    • There is a necessary element of fear in this. “These men fear God (more than anything in this world”.”
    • But the more important part is the love of God for all his creation.

Missions are walking the way through this world. As we walk, we show others the way. And that way is faith. We fear, love and trust in the promise of Jesus, told to us by others who did the same. That is the Missionary Way of Jesus.

Consolation Under the Cross

Biblical Text: Luke 2:40-52

This sermon is a reworking of one given by Luther in 1523. I took from that one its main points and the general outline. But the flesh of it I had to rework for 2022. I did this because I felt the main point was both one that we rarely hear in churches today and that it needs to be heard. That main point is the reality of testing in the life of the believer and why God brings that into our lives. The biblical basis is Mary’s losing the young Jesus. The second point is where our consolation is found in the midst of testing. Mary searches for Jesus: in the group, among relatives and acquaintances, around Jerusalem before finally coming to the temple. They say that Luther was against allegory, but he could use it well while preaching. This sermon updates his examples for all the places we look for God before going to where he has promised to be.

Recording note: I’m not sure of the complete quality. You might occasionally hear a dropped first syllable, especially after a pause. I think it’s time to replace the mic batteries. That is what tends to happen when they are starting to go. It takes a syllable to recognize line volume again. I only heard a couple, so it doesn’t ruin the recording.

The Gut-Check of Discipleship

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Bibical Text: Matt 10:21-33
Full Sermon Draft

The text is part of what is called the missionary discourse. Jesus is sending the twelve out to proclaim the kingdom. As part of that sending are some stern warning about persecution. Right next to those stern warnings are some of the most treasured expressions of believers about the love of God. What this sermon attempts to do is demonstrate how this functions as the gut-check of discipleship. Luther explains the first commandment as “we should fear, love and trust God above all things.” The gospel is proclaimed as what the disciple is encouraged and expected to believe about Jesus: about the place of a healthy fear of God, but the primacy of trusting God and his demonstrated love for us in Jesus.

The recording begins with one of my favorite hymns in Lutheran Service Book (LSB #933 – My Soul Rejoices). It is a versification of The Magnificat or song of Mary. We used this as our Hymn of Praise this morning.