Tag: Isaiah 64:1-9

Advent Experiences

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Biblical Text: Isaiah 64:1-9

It is the first Sunday of Advent. I typically use the traditional text for the Gospel lesson of the day, the Triumphal Entry or Palm Sunday. All the best Advent hymns for the day are keyed to that text. The story being told is the welcoming of the King. But I chose the Old Testament text to preach from today. This text is from the “third Isaiah” which I simple think of as the portion the prophet addresses to the those who have returned from exile yet find the experience not what was hoped for.

Isaiah’s plea feels like the plea of all those who believe they have the answers but are ignored. “Would that you would rend the heavens and come down.” It is not the lament of unbelief, nor is it the prayer of those persecuted. It is the cry of the dismissed. It is the ask of those more zealous for the Lord than maybe the Lord himself. Think Joshua running to Moses about Eldad and Medad. Or James and John seeking fire from heaven on a volunteer disciple. The plea is not in itself sinful, but we should examine our motivations. Do we desire God’s presence that we might be proved right over our enemies? Or do we desire it for the sake of His promises? This sermon meditates on faith, the promises of God and our desire to seem them in power.

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Please Look, We Are Your People

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Biblical Text: Isaiah 64:1-9

It is the first Sunday in Advent, and when I was planning my preaching for the season I looked and saw three texts from Isaiah in a row, and I felt the need to preach a little on the Old Testament. The sermon elaborates a little bit, but this text is from “third Isaiah”. For someone like me who sees no reason to reject the received tradition – that Isaiah the prophet saw foresaw – third Isaiah is simply the portion of Isaiah addressed to those who have returned from exile, what we would call the intertestamental period. And this particular text is one that resonates deeply.

Oh that the Lord would come down. It is Isaiah working out his desire for signs and wonders that would rescue his people. And debating with God, and with himself, if that is possible. Which of course it is, but first the Lord must come down in grace. The power teaches us to fear, but if we are wise we know to fear. It is the grace which moves to abiding love.

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