The text is specifically an exorcism text. And if I am being honest, these texts are outside of the philosophy and experience of many people. If you’ve had an experience of spiritual evil, you’ve been forced to change your philosophy and these texts are strong comfort. “Even the Spirit’s obey Him.” If you grew up early accepting Spiritual reality, then the Biblical accounts are formative on your philosophy of them. But if you are part of the great sweep of de-mythologized WEIRD de facto atheists, exorcisms and real spiritual evil are embarrassing stories. The purpose of this sermon is not exactly to defend the idea of personal evil. Let’s just say I know that it is a fact. The purpose of this sermon is two-fold. First to proclaim the gospel which is that Christ has freed us from anything such uncleanness can throw at us. Yes, the unclean spirit is partially correct. We initially have more in common with them than we do with Jesus “the Holy One”. But Christ has taken mankind into himself. We now have a place and our sin is cast out; even if it leaves kicking and screaming, it is forgiven. The second purpose is to think about a way that might give even a sceptic second thoughts.
The text is Jesus’ exorcism of a unclean spirit in the midst of the synagogue. But the tension in the early part of the gospel of mark is between the reality of the messiah and the fame. Every time after Jesus expels a demon or does some work of power his fame spreads. This sermon playfully looks at this exorcism at a meeting of celebrity. It then juxtaposes our fame mentality against the reality that Jesus chose – the cross. That fame mentality seeps into our lives deeper than we think. And the freedom of the cross is more real and costly than we imagine.
Recording note: I have left in two hymns. The first is the introduction hymn which if you are asking what the real “Reformation Hymn” was I have to put up Dear Christians, One and All, Rejoice (LSB 556). A Mighty Fortress is what we think of, but Dear Christians reads like Luther’s testament. Listen for all the demonic/Satan/spiritual evil language which seemed appropriate for a lesson with an exorcism. The Listen for Luther’s proclamation of the gospel. The second hymn is our children’s choir with an Epiphany Hymn Come Thou Bright and Morning Star. Within the sermon there is a play on words with Star (Celebrity), Morning Star (Lucifer) and Morning Star (Jesus). Come our real morning star.