Valley Lutheran Chapel Sermon

Text: Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. (Rom. 6:16 NLT)

Trouble in the World

Everyone has a god.

Sure, there are those who would say there is no god.  There are those who might not go so far as that, but they simply say there is no way that we can know god – if there is one. The Bible even tells a story of those who say to Jesus “Lord, Lord.”  They thought they had a god.  They continue, “we ate and drink in your presence and you taught in our street.” Or Matthew goes so far as to have them say, “did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ (Matt. 7:22 ESV)”  And Jesus responds, “Go away. I never knew you.”  You might even think you have the one true god.  But we often fool ourselves.

Because this is what it means to have a god. Whatever you fear, love and trust above all things.  That is your god.  This is one of Martin Luther’s deepest insights.  And it is right there is the small catechism. He expands on it the larger catechism.  You are a creature.  You are made.  You are made with a purpose.  The fancy greek word is telos – end. You are pointed somewhere. There are good works laid out in advance for you to walk in.  But unlike the grass or the lilies of the field whose purpose is simple and they will obey it – to come up in the morning, look beautiful and fade – God gave you a will.  And we often choose new gods.  We often choose something else – something lessor – to fear, love and trust above all things. We often choose to obey a different purpose than the one we were created for.

And everyone has such a God. But few actually understand what they worship.  Who they obey.

There are some default gods.  The world likes power. There are untold numbers of people and institutions that are dedicated solely to accruing power. They will promise you access.  You’ll be in the room where it happens. You’ll be in the inner ring. 

Some like a specific form of power – money.  Which is always funny. Because most of us think money is a life of ease and luxury.  But if you listen carefully to people like Elon Musk or Palmer Lucky they sound an awful lot like the teacher of Ecclesiastes. When goods increase, the ones who eat them increase. Riches and the ability to enjoy them are separate gifts.  And they rarely come together.  The one who is given the task of piling up, usually leaves it all to a bunch of idiots. If you want such a wry story go look up who Henry Ford served, and who the Ford Foundation – his money – now servers. This too is meaningless a chasing after the wind.

And then there are all kinds of minor deities: Pleasure…that one will eat you up fast.  As this generation’s greatest poet – Dana Gioia wrote – pity the beautiful.  Pity the looksmaxxers who are already withering.

Even things we would normally put on the good side of the ledger: knowledge, wisdom.  If you fear, love or trust any of these things above everything else, you have put a weight on them that they cannot bear. You’ve built your house on the sand…and the storm is coming.

Christology

But here is the good news.  Christ has set you free. Once we were all bound to one of those vicious gods. It didn’t really matter whether it was because of Satan, the World or our own Flesh.  We were bound.  The apostle Paul would call it bound to the elementary principles of the world.  You are going to serve someone. You are going to obey something’s law.  We all came into this world slaves of something.  And none of us had a choice.  In sin my mother conceived me the psalmist would say. We would go along to get along right up until the grave.  It is easier conforming yourself to the shape of the world.  Be water the Taoist would say.

But Christ has freed you. He exposed those gods for what they are – frauds. They will eat you alive and never give you what your heart truly desires. 

He exposed Satan’s lies.  You will not be like God.

He exposed the world’s lies. You do not get what you deserve. The world will crucify the innocent if it is the easiest path.  If they get in way of lunch.

He exposed our own hearts.  It is not what goes into you that makes you unclean.  It is what comes out of our natural hearts.

Christ exposed all those gods that we served for what they were – grasping and vain attempts at immortality. Desperate cries for love from things that would not love us back. What did it benefit Alexander or Caesar to rule the world?  They are still dead.  And we all sell out for much less than Caesar.

But Christ did not consider equality with god something to be held onto, but freely gave it away.  Taking on the form of a servant. So that he could be the slave of all.  The slave of all…who freed us all.  Freed us from our illusions of grandeur. Freed us from whatever fears of death drove us into the promises those petty gods.  Freed us from all the elementary principles of the world.  Freed us from all the laws that bound us.  He took that all to the cross.  Christ paid for it all.  The sins of cosmos.

And Christ gives us – gives you –  your first real choice. You have been freed. You are still not God.  You are never going to be God.  You are a creature. You are going to serve something. But Christ gave you a choice.  Who are your going to obey.  Who are you going to fear, love and trust above all things.

Moral

You can present yourself back to you favorite petty god.  They will certainly take you back.  And there are plenty of people who are more than glad to slip back into that comfortable servitude.

Or you can present yourselves to Christ. You can present yourselves to the God who calls you brother. You can present yourself to the God who loved you, when you were anything but lovely. You can present yourselves to Christ whose promise is to sanctify and keep you.  Unlike all those other gods who chew you up and leave you a shade.  Christ welcomes you into eternal dwellings. Christ gives you a house on the rock.

You have been freed in hope.  In the hope that you would use this freedom to freely serve.  That you would choose righteousness. That you would choose the hard obedience that leads to life.

Christ has freed you for this choice. Choose your prince carefully.

Eschatological

Because there is eternal weight behind this choice.

It is life or death.

You are going to serve something.  You are going to be obedient to someone, even if it is just your gut.

Everyone has a god.

Be sure you know who you are serving.  And what they are promising.

May you so pass through things temporal, that you do not lose the things eternal.

May you choose wisely who to serve.

The gate is wide and the way is easy that leads to destruction, and those who enter by it are many. The gate is narrow and the way is hard that leads to life, and those who find it are few.

Know who you are being obedient to.  It has eternal weight.

Defeated Legion

Biblical Text: Luke 8:26-39

In the church year it is the start of the long green season. What I mean by that is the altar colors are green for the non-festival half of the year. And the lessons go back to some semblance of a continuous read through the Gospel (Luke this year.) And where we get dropped in the story is at the end of the Galilean ministry. (The sermon expands on that a bit.) Specifically, Jesus has started to make the moves that Luke often emphasized, which are those of Gentile inclusion. He tells the disciples to set sail across the Sea of Galilee for the other side where they are met by a demon possessed man. A man who represents the Spiritual state of the gentile world. The sermon develops how this man in many ways also represents the Spiritual state of Our World: shameless and death seeking. Which are the hallmarks of demons. Yet Christ has crossed the divide. And Christ has come to save. And the demons have no power over him. In fact he commands them. And He has set us free from our bondage to sin and death to live. The question the text leaves is with is represented in the characters: How shall we live? And that is the last movement of the sermon.

An Appeal to Heaven

If you read any old books, and by old here I mean anything from roughly 600 AD to 1900 AD, one of the things you realize is that all the authors – even the ones not known for their orthodoxy – know their scriptures. And they appeal or allude to those scriptures in nuanced ways. Ways that we either miss completely, or might even say “nah, that can’t be the allusion.”  I was thinking about that while reflecting on the Old Testament reading for today – Ezekiel 17:22-24 – and the recent flag absurdity.

If you are blessedly unaware of that absurdity, Mrs. Alito, wife of the Supreme Court justice, likes to fly flags.  One of the flags she has flown was the Revolutionary War era “Appeal to Heaven” flag (pasted in somewhere near here.)  It was commissioned by George Washington for the small six boat Continental Navy.  The pine tree was a symbol of New England – Pines being quite common.  The phrase, “An Appeal to Heaven,” is a reference to John Locke.  Locke was the English enlightenment philosopher whose thought probably did more to inspire early America and its governance than anybody else.  Maybe even more than the Bible, although that could be argued.  In this case Locke argued in his Second Treatise on Civil Government, “where the Body of the People, or any single Man, is deprived of their Right, or is under the Exercise of a power without right, and have no Appeal on Earth, there they have a liberty to appeal to Heaven, whenever they judge the Cause of sufficient moment.”  In that quote you can hear such later American phrases as “endowed by their creator with certain inalienable rights.”  There is also the foundational American idea of the Social Compact, think the Mayflower Compact. The governments are established to ensure rights.  If those governments deprive citizens of rights, they have broken the compact, and there is a right to “an appeal to heaven” or revolution.

That is all hardcore enlightenment. But Washington paired the sentiment with the image of the tree. Washington liked Biblical tree images.  And they all liked the Old Testament better than the new.  (They all thought they were the new Israel. In Lincoln’s phrase, “a semi-chosen people”.)  Washington would leave the Presidency quoting Micah 4:4, “they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the Lord of hosts has spoken.”   It was his turn to sit under his; His work was complete.  But long before that work was complete, before he even knew if it would be successful, he tied the enlightenment thinking of an appeal to heaven to a lone tree.

God says in Ezekiel 17, “I myself will take a sprig from the lofty top of the cedar and will set it out…I myself will plant it on a high and lofty mountain…and under it will dwell every kind of bird…and all the trees of the field shall know that I am the Lord.  I bring low the high tree, and make high the low tree…I have spoken, and I will do it.”  I don’t think it is a mighty leap for someone committing treason if it fails, who could easily consider himself a clipping off the top of the mighty British Empire, as making an appeal to heaven for the LORD to lift them up. For the LORD to create a place for every kind of bird under this new order being brought forth.

Washington never fails to tear me up. The greatest man history ever produced.  And as an enlightenment amalgam it isn’t a bad vision. And I almost daily give thanks for being one of Washington’s “distant posterity.” But the sprig is not from any earthly empire.  He is from the remains of Israel.  And the high and lofty mountain is not a glorious capitol, not even the Acropolis or Mt. Zion, but Mt. Calvary.  Our Appeal to Heaven – the eternal appeal to Heaven – free us from our sin wrought chains was answered. The rebellion against Satan, the World and our own flesh not only was started, but was successful.  And under Christ’s branches, every kind may dwell and produce fruit and become noble.

The LORD promised he would do this.  The LORD keeps his promises.

Free Indeed

Biblical Text: John 8:31-36
Full Sermon Draft

It was a full service. Reformation Day, A Baptism and the Lord’s Supper. Lots of Red. We did something a little different, the choir got the showpiece – “A Mighty Fortress Is Our God”. That is a treat left in the recording. I went with reformation Baptismal hymns for the day. LSB 596, All Christians Who Have Been Baptized, is left in the recording.

Reformation Day is primarily about justification. That is the fancy term for what Christ did for us. The bible speaks of this work in many different language domains: New Life (like baptism), sacrifice (the lamb), legal (advocate) and some others that the sermon starts with. The domain of John 8, our text, is deliverance. The Son has made us free. We are often tempted to judge this freedom lightly, or to trade it away for next to nothing. This sermon attempts in the context of Reformation Day to proclaim the magnitude of the freedom on offer.

Freedom to Become

Biblical Text: Matthew 3:13-17, Romans 6:1-11
Full Sermon Draft

I think I mentioned that because Christmas was a Sunday there are a bunch of small feast days that end up on the calendar. Today was another, the Baptism of Jesus. These days might seem extraneous, but with a little reflection are often quite deep and meaningful. The baptism of Jesus is connected to our baptism. Because he stood under those waters for us, we receive his baptism of grace. He took our unrighteousness and gives us his righteousness. This sermon meditates on a slightly different theme supported by the Epistle lesson. When we have been buried with Christ in baptism and raised to new life – freedom – what is the quality of that freedom. Are we made free to do whatever we want? As Paul answers, by no means. The freedom that Jesus displays is not the freedom to do what he wants but the freedom to become what we are. In Jesus’ case he is the Son of the Father and the savior of mankind. Was Jesus at liberty to proceed right to the fire? Well, he could have, but that would not have been freedom because it was less than Jesus was to be. We also, through our baptism, are free to become Children of God. We are freed from our fear of death and our bondage to sin, free to live as God intended. And we do this by faith. The sermon investigates

Every Division is a Gathering

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Biblical Text: Luke 13:31-35
Full Sermon Draft

The gospel text for the day by some commentators is the exact center of Luke’s gospel, or the center of what is called the travel narrative. The commentators that mention this find in this central text the key to interpretation. While not 100% buying that exegetical move or reading method, this sermon tip its hand in that direction. In five short verses there are a couple of gospel deep contrasts. The first is the fears of the Pharisees and Jesus. The second is the love of God in gathering vs. the rejection of that love that divides.

This sermon explores that contrast between the Pharisees and Jesus as the basis of our salvation and freedom. It then moves on to understand the moral choice that difference places on us. Do we accept the love of God in Christ, or do we demand our house be left to us? Finally it explores a frightening implication of that moral choice and how the doctrine of election in a Lutheran understanding should be pure gospel.

On a personal note, I am rarely happy with the outcome of the sermon when election is a doctrine explored, but I still like this one. I think it makes the actual connection between the eternal reality of that election, and the temporal means. The eternal reality is a mystery held by God, but the temporal means are the sacraments.

Passing Through the World

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Biblical Text: Luke 4:16-30
Full Sermon Draft

One way of talking about our three great enemies is as the devil, the world and our sinful nature. (The alternate three are sin, death and the power of Satan. The difference is a question of time. Those second three are what own us prior to Christ and justification. The first three are what tempt us back into slavery.) What this sermon does is concentrate on the middle one – the world. It does so based upon the appeal of the Nazareth crowd, which is the argument of the world. You are one of us, right? All things in the world come from selling our freedom in Christ to that desire to be one with the world. The sequence looks at how Christ has freed us and the nature of Christ’s prophetic office. Then it looks at how we can fight the world in our lives. And it grounds the necessity of this in the eschatological reality that this world is passing away, while the word and promises of God stand forever.

Credential Check

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Text: Luke 19:28-40
Full Sermon Draft

Our world is awash in various forms of credential checks. What I mean by that is various ways of authorizing or legitimizing certain behavior or positions. The opening comparison is how we as American used to be by looking at Abe Lincoln’s credentials to be a lawyer vs. what we require to be a hairdresser today. (Hint, I think we require more of the cosmetologist than Abe had to provide to practice law.) We then look at what credentials mean to theology and the pastorate.

The reason I do that is hopefully to evoke the uneasy nature of theological credentials. The text has this idea running throughout it with two conflicting groups. There are those who accept Jesus at the word of his disciples. The Lord has need of it at which the colt’s owners let it go. And there are those who reject the word of Jesus. The Pharisees telling the “teacher” to “rebuke your disciples.” Both scenes are a form of credential check. Those with the perfect Jerusalem credentials fail the city. Those without have the freedom and hearts to join the triumphal entry.

The theological truth that the Kingdom of God comes humbly always makes theological credentials tenuous. The best are learned through prayer, study and trial – represented by the margin notes of my grandfather.

It is the humility of those credentials that free us. The false messiahs and false prophets – the laws and priests – that Bethany and Bethphage represent (per o]Origin) always try and keep us bound. It is the humble credentials of Christ and his word that free us, and free us for his need. The Lord has need of us. Do we hear his credentials, or do we demand better ones?

Celebrity Jesus

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Biblical Text: Mark 1:21-28
Full Sermon Draft

The text is Jesus’ exorcism of a unclean spirit in the midst of the synagogue. But the tension in the early part of the gospel of mark is between the reality of the messiah and the fame. Every time after Jesus expels a demon or does some work of power his fame spreads. This sermon playfully looks at this exorcism at a meeting of celebrity. It then juxtaposes our fame mentality against the reality that Jesus chose – the cross. That fame mentality seeps into our lives deeper than we think. And the freedom of the cross is more real and costly than we imagine.

Recording note: I have left in two hymns. The first is the introduction hymn which if you are asking what the real “Reformation Hymn” was I have to put up Dear Christians, One and All, Rejoice (LSB 556). A Mighty Fortress is what we think of, but Dear Christians reads like Luther’s testament. Listen for all the demonic/Satan/spiritual evil language which seemed appropriate for a lesson with an exorcism. The Listen for Luther’s proclamation of the gospel. The second hymn is our children’s choir with an Epiphany Hymn Come Thou Bright and Morning Star. Within the sermon there is a play on words with Star (Celebrity), Morning Star (Lucifer) and Morning Star (Jesus). Come our real morning star.

Fake and Real

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Biblical Text: Matthew 11:25-30, Romans 7:14-25
Full Sermon Draft

I guess this is the cliche/classic “what I did on my vacation” sermon. It centers around the contrast between father and son and the son’s surprising statement that re-centers the entire experience between fake and real, between (pseudo-) law and grace.