Loaded Camels

101815worlde

Biblical Text: Mark 10:23-31
Full Sermon Draft

This sermon is the continuation of last week’s gospel lesson (Mark 10:17-22). The focus in the text is on the difference, the astonishing reversal of the values of the Kingdom of God. That reversal gets everyone’s attention, but that reversal is put to sharp use. The full weight of the law is brought to bear in the saying “it is easier for a camel to go through the eye of the needle, than for a rich man to enter the kingdom.” What wealth really does, as the lesson for the day from Ecclesiastes knows, is increase our responsibilities. The weight of the law becomes greater. The camel gets its full load. At the same time we become convinced that we are good at this, after all look at all we have. Jesus call out the huge mistake in that thinking. But he then tells us what the eye of the needle is. It is his promise. All things are possible for God. You will have treasure in heaven. You will be paid back 100-fold. Not in a prosperity gospel way. In this appointed time that comes with persecutions, but in the age to come eternal life. We enter life because God is good, and he has made salvation available by faith. Trusting in the work of Jesus and not our work. He is so good that he has extended to us the change to participate in that gospel. And that participation is part of our proof, part of the return.

Program Note: This is a re-recording. I messed up the original. So you don’t get any of the great hymns we sang. My guess is that you wouldn’t hear these at most American congregations. They are gems of the faith, but supposedly not what is “relevant”. Although given the text the are spot on. We opened with Lutheran Service Book 730 – What is the World to Me. The hymn of the day, was Lutheran Service Book 753 – All for Christ I have Forsaken. That link is not a informative because it is a newer hymn. But here is another congregation singing this haunting hymn from you tube.

Things of Caesar…Things of God

101914wordle

Biblical Text: Matthew 22:15-22
Full Sermon Draft

That title is a reference to the aphorism of Jesus, “give back to Caesar the things of Caesar, and to God the things of God”. That phrase is more than a slippery evasion of the question the Pharisees were asking him. It is a startlingly deep teaching on limits to the temporal state and the extent of the requests of the Gospel. There are of course book length treatises that examine this. This sermon attempts to focus on three things:
1) What the things of Caesar are by bringing in Romans 13
2) What Caesar should provide, and a simple description following Peter Leithart’s taxonomy: guardians, babels and beasts, of the limits of our giving back to Caesar.
3) What giving back to God means with a focus on three ideas: a) bearing the image of God through baptism, b) the summary of the law as our spiritual worship and b) the gospel tithe.