In the Breaking of the Bread

Biblical Text: Luke 24:13-35

The Road to Emmaus is a unique resurrection appearance text. This sermon gets into this a bit. It’s main point is how do we recognize the risen Christ among us. As in the Thomas story, for the original Apostles recognizing Christ was seeing him. Although the Thomas story hints at the change coming. “Blessed are those who have not seen and yet believe.” But after that blessing we might see wonder how we are to recognize Christ who promised to be present. This text, an appearance to two who were not of the 11 or the Mary’s, give us the answer. It is first in the Word, which is the preaching of the Scriptures, by which hearts are set on fire. It is second in the breaking of the bread, in the Sacrament. We recognize Christ in all ages in Word and Sacrament. Which is an important point in these latter days as the conclusion of this sermon will talk about.

Unbelief to Believing

Biblical Text: John 20:19-31

At the word cloud would tell you, this is “Doubting” Thomas Sunday. But there are really two things in the text. The Thomas story is one of unbelief to belief and the things that stand in the way. The biggest of them I think is simply shame. The sermon goes into that in the 2nd half. The first half is the commissioning of the disciples. We believe, how then do we live? Jesus gives some directions here. The first half of the sermon looks at what it means to be sent as Christ was sent and the role of the Holy Spirit.

A Simple Story

Biblical Text: Matthew 28:1-10

I love the Easter story in Matthew. It is just such a living memory. Not that the other Gospel aren’t, but as this sermon starts out, the meaning you attach to a story changes, deepens, layers, over time. The resurrection in Matthew is such an early memory. The meanings haven’t really started to accrue. It’s just bragging, let me tell you what happened. That’s what this sermon attempts to do. Tell the story. Invite you to the meaning slowly.

To Ask the Question (Good Friday)

Good Friday service as I typically do it is a full reading of the passion story from the Gospel of the Year by the members of the congregation. It is broken up into seven segments or scenes. Each scene gets a meditation. After which a candle is doused. So, the recording hasn’t been edited. It includes the hymns sung. It’s a service that never fails to move me.

Covenants Require Blood (Maundy Thursday)

Biblical Texts: Exodus 24:3-11, Hebrews 9:11-22, Matthew 26:17-30

Maundy Thursday is the night where Christ gave his disciples the meal we celebrate as the Lord’s Supper. It is also the night that he washed his disciples feet and gave them a new command. That new command was to love one another and is where the Maundy comes from, the latin Mandatum (think mandate.) There are other Christian traditions that focus on those latter two, but I’ve always titled to the sacrament. In the full service I pull out the full versions of some elements that get compressed or skipped in a regular service. We do a confessional address and a long form of confession and absolution. It is a full examination of ourselves before we receive. We “pass the peace” which is not just some hippy leftover (although it is usually that), it stands at the place where Jesus would say if you have something against your brother leave your sacrifice and go make peace with him. Then come back. We make peace with our brothers and sisters before receiving. And at the end of the liturgy we strip the altar and it is left there cold and bare in an empty upper room. So what you have recorded here is the readings and the sermon, but it is one of those nights where the liturgy carries more of the story. That isn’t to say the work is not put in or that the preaching is unimportant. It is. It is just to say that Holy Week services are something different. Something you can’t even begin to capture digitally.

The Trial of Pontius Pilate

Biblical Text: Matthew 27:11-26

Capturing this sermon in a simple paragraph is hard. The driving question is why would the Christians remember Pontius Pilate in the creed? And it is a question that has some maybe surprising contemporary impact. It has been one of those weeks where I feel that years have passed. This sermon directly addresses some of those things, because with Pilate as the source, they are appropriate.

Do I Still Have Flesh?

Text: Chirstian Questions and Their Answers 19-20

This is the conclusion of the six week Lenten Mid-Week series. The self-examination ends with a couple of practical questions. For the believers it ends with both a reminder of why we desire the sacrament and the encouragement to seek it frequently. The final question is more perplexing in that it addresses the situation where maybe the prior 19 have fallen on deaf ears. What if I don’t feel the need? The answer is something has captured your soul. This is your chance to free it.

Them Bones

Biblical Text: Ezekiel 37:1-14

The text is one of the most famous in all of scripture – Ezekiel’s Dry Bones. It’s famous, because of how it works on the heart if you allow it. If this field of scattered bones is the whole house of Israel, if the chosen people can come to this, what about us? And you’ve got to think about it because the Spirit takes you there and places you in the middle of it. And God asks you the question, “Can these bones live?”

Ezekiel has a reply, not an answer. The answer is God’s. But it is not the easy triumphalism we want. Nor is it a counsel of despair. It is a promise. It’s the Word proclaimed. This sermon hopefully opens the heart and lets that work on it.

The Only Real Motivation is Love

Text: Christian Questions & Their Answers 17-18

The first three groupings of questions asked the who, what, when, where and how type questions. The stuff that can be mostly intellectual. These questions ask the why? What motivates Jesus/You? Why? For me this is probably the center of any self-examination. There are all kinds of reasons. But the only valid one is love. But even within the realm of love one has to question is love properly aimed. Lots of things are done for the love of money. These questions help us both understand the proper aim of love – The Father – and how The Father’s love encompasses us through the Son.

It’s Not Fair

Biblical Text: John 9:1-41

This is one of the rare sermons where I think in the preaching I added a bit compared to the draft. 16 years in, I’ve got a hand of oral writing, so the drafts are usually pretty clean compared to the preaching. That and I’ve always been a bit of a perfectionist about what I take into the pulpit. As I’ve said elsewhere, I’d like a really good idea of what I’m saying if it is supposed to be the Word of God for those people on that day. But in composing this sermon I had a rough time. First there were too many different themes or ideas jostling to be expressed. Then the one that I thought I was going to go with, when I started typing – when I actually started preaching to my keyboard and myself – isn’t the theme I was thinking of. What comes out of this text for me, every three years as it comes back around, is the strangeness of God. How little we understand Him. And in that strangeness how Good he is and yet that goodness can appear monstrous to us. The Revelation of God to us, which is the revelation of His Grace, sets us on one of two paths. And right now is the season of light. Right now is the season work can be done. Right now is when to invitation to know God in his grace is yours.