Biblical Text: Luke 3:15-22, Isaiah 43:1-7, Romans 6:1-11
The day on the church year was the Baptism of Our Lord. The theme of the readings for the day is officially baptism, but the real theme is Fire and Water. Which seemed a little on the nose for this week of the California fires. It was a week of too much fire and too little water. But what the readings would urge us to see is both what the fire manifests and the water that we have been given. All the world is on fire. We only occasionally recognize it. And when we do, we can’t lose the moment. Don’t lose the moment to ask for the living water. That’s what this sermon explores. Walking through the fire by means of the living water.
There are Sunday were you look at the text have trouble finding any hymns to go with them or any themes that are preachable…and then there is Lent 4 series B. You could preach a year on these three texts. And there are at least 3 services of great hymns usable, and another 3 that nobody would complain about.
Jesus explicitly connect the cross to the episode of Israel and snakes in the wilderness. The pastor’s corner this week (scroll down) wrote that up more fully. But this sermon brings some of that in. What is Jesus connecting to directly? There are a couple of things that the lifting up of the snake does. It is a picture of the toxic nature of our sin. It also makes completely clear the sin and the environment we live in rife with “fiery serpents.” This sermon makes the connections between that OT lesson (Numbers 21:4-9) and the cross. It then examines how the cross goes further. How this is one of the rare places God answers some “why?” questions. It finishes with the encouragement to live the Christian life and our hope stated so clearly by John – eternal life. The cross is the light by which we can see all this.
I’m endlessly fascinated with the parable of the talents. It puts forward some obvious truths, that our society rejects, in passing. It’s main comparison – the one the entire judgement is based upon – is something that we miss because we take it as obvious, but then don’t observe how we act. A couple of those obvious truths: 1) God is not about fairness. “He gave to the servants according to their ability.” 2) With what it given to us we have absolute discretion. God is much freer in how he entrusts than we ever are. 3) What God entrusts is never a small amount. Even the least servant got a full talent, a stupendous sum. I think those three truths might form our typically brief against God. He’s not fair; He’s not present to help; He hasn’t given us enough to work with.
And that brief against God, when you get people being honest, is what leads to the parable’s real comparison. The first two have faith in their master’s judgement. The last servant views his master as a hard man and stingy. It isn’t really the performance of the first two measured in money that gets praised. The master doesn’t take any of it back and in fact says “you’ve been faithful in little, I will set you over much.” In the sermon I take this roughly as “you’ve been faithful in this short sinful life, I will give you eternal life.” It’s the faith in the judgement displayed in their actions, not the absolute return. The last servant thinks what has been given – this life – is a complete set up. That the master is out to get him no matter what. The picture of God is of an ogre. When of course the revelation of God is Christ, on the cross, for us.
Real pagans I think tended to be much more honest. They did their sacrifices more to keep the gods far away from them. Running into a pagan god never went well for the human. They were ogres. (And well according to Paul they were demons, so…). I think our society has that view, but you have to scratch off the veneer. The veneer we have is that “of course God is good.” Of course we define good as nice. The first time we think God is unfair or doesn’t show up, the brief against God comes out. In some ways the modern church in what it teaches forms people into the servant with 1 talent. When what Jesus wants us to see is the stupendous nature of the grace that has been given. You have life. You have this life right now. You have the promise of eternal life. “The joy of your master.” God is the lover of mankind. He has set you up to succeed. Yes, not is the way we often define success, but in the way God does – the following of Christ, his son.
Anyway, this is getting as long as the sermon which is a meditation on these themes of life given to us, and our response.
The assigned texts for the Sunday’s after Easter this year selectively read through a couple of books. The Epistles are coming from the book of Revelation. At least right now I’m trying to write about those in the weekly newsletter. The “first lesson”, replacing the normal Old Testament reading, is a reading from the book of Acts. Acts is a book about the formation and life of the early church. This lessons comes from the first months after the Resurrection. And I think it is worth preaching through Acts at this time. Why? Because I think we in the modern church have lost connection with “all the words of life.” That is what the Angel told Peter and the Apostle’s to go preach when he released them from prison. There are complex words, but it isn’t those we’ve lost, its the simple ones. And that is what this sermon meditates on. What are the simple words that make the church?
Those first two points have unfortunately become a polarity in the church. Yet they go together. One grows out of the other. The life of faith finds its start and its proof in obedience to the Word. The text is the amazing catch of fish, but you never get to the catch if Peter is not obedient twice to the Word of Jesus. But both the faith and the mission rest on the experience of God. This sermon attempts to experience along with Peter that presence of God through obedience to the faith and the call to mission.
Biblical Texts: Acts 17:16-31, 1 Peter 3:13-22, John 14:15-21
I gave myself a bit more freedom today. It is hard to describe exactly what I mean. The best I can do is compare proclamation and application. Proclamation is the announcement of what God has to say to sinners. Application is then the “what shall be do” question. I tend to be much more on the proclamation side. That proclamation includes the law – the 10 commandments. My application tends to be big broad strokes or examples. I hope that the Spirit is working in my listeners to bring the seeds planted to fruitfulness. Today though, I felt compelled to talk a bit more about an application. The proclamation is the resurrection life in Christ. The application is how we as Christians approach suffering and risk of suffering in this world. I think we are taking too many of our cues from the world. And we should change that.
Thomas and his doubt usually get pride of place today, but in the text Jesus repeats on phrase three times. And when Jesus repeats something it is usually worth paying attention to what that is. In this case it is peace, or more specifically “Peace be with You”. The Lord desires that his disciples have peace. The question is what does he mean by peace.
This sermon ponders on what type of peace the Lord brings. How that peace differs from what the world calls peace. And how that peace comes to reside in us and the life that it gives us. The resurrection peace of Christ be with you.
This is possible the all time greatest preaching text. As a congregant said on the way out, it is time to fix some bones. Yes it is. And we can’t do that. But the Spirit does. And not only does he fix them, he breathes life. I’m sure I can say more, but if there is one sermon I’d let speak for itself, it is this one.
I’ve always been fascinated by the synoptic gospel accounts of the disciples juts leaving, dropping their nets and following Jesus. For a long time I thought it doesn’t make any literal sense. Don’t get me wrong, I’m not saying it isn’t history, but that there had to be a lot more behind those stories. John’s gospel I believe gives us some of that more. John and probably Andrew had been watching this Jesus for a while because of the Baptist. So when he comes by the Sea calling, they drop their nets and follow. But there is more psychological depth to these stories. They are stories of longing, and stories of opportunity. God passes by, the moment moves quickly on, do you live, or go on with life? Do you embark on something original, or stay in well worn ways?
These stories are important to moderns because we have a twofold problem. We are surrounded by origin stories and new beginnings, but then none of ours satisfy, because we don’t actually live them. The call of Christ is the call to true life. It is not something we can live at a remove. We can stay in the boat, or get go toward the shore. We can leave the nets, or hold on, but not both. This sermon attempts to explore that area of necessity and longing.
The text contains a couple of staple funeral texts. They are more than that, but it is that connection that is part of this meditation. The greatest of the “I AM” statements is the first text – “I am the Resurrection and the Life”. The shortest verse in the bible, “Jesus wept”, is the second. Both of these are part of the larger story of Martha, Mary and Lazarus. And the repeated line is theirs. “If you had been here, our brother would not have died.”
This sermon is a personal reflection on those words. I hope that it carries the gospel.
Worship Note: Two points. First, we got our new organ this week. I believe you might he a much clearer sound. Second, today was a good day to sing some of the great Lenten hymns. The one I left in the recording is LSB 435, Come to Calvary’s Holy Mountain. I believe it carries the themes of resurrection and the life, a God who keeps his promises.