Ok, I start off with something a bit hokey – Tony Stark/Iron Man – but this is about Fathers and Sons. (And yes it includes daughters, but the language we are given in Father.) The Lord’s prayer in Luke is a revelation of the Father of Jesus Christ. The Father of Jesus Christ is good, compared to all of us earthly fathers who are by nature sinful. This sermon is a meditation on what that means. The biggest hurdle is what Luther’s catechism emphasizes about it – believe it. The Father of Jesus Christ has been made Our Father in Christ, and he gives us good gifts.
The text is possibly the most famous biblical text of all time, Jesus’ parable of the prodigal son. But there is a problem with that. There is also 2000 years of piety around the text. Sometimes piety is a great thing. Most times. It usually is a virtue and prevents us doing something really stupid. But occasionally piety gets in the way of an authentic meditation on a text. We can’t hear or imagine the text because of everything else around it. This sermon attempts that meditation. These texts are not about about repentance, not really. They aren’t about sorting into prodigal and elders. They aren’t about spurring us on to greater feats of piety. They are a picture of God. The God who does come for us. The God who does clean us. The God who welcomes us back to the household. The God who wants only sons. (Not excluding daughters here, but the God who wants only members of the household, not hired men. And households don’t operate on the law. Households live on grace.