A Sower went out to Sow

Biblical Text: Matthew 13:1-23

The text is the Parable of the Sower and the Soils. You probably know it. To me the two poles of any sermon are proclamation and catechesis. Proclamation is proclaiming something true for you like: Jesus died and rose for you. The rhetoric of proclamation calls forth faith because it is primarily asserted to be true instead of proven. Catechesis is teaching. That is where the faith itself is explained, defended and given examples. Typically proclamation is received as more dynamic while catechesis can be the boring exposition in a movie. You need to know it for the action to make sense, but at least in movies good directors show it; they don’t tell it. Although in preaching there has to be a balance, at least for the every Sunday preacher. This sermon tips a little further to the catechetical than I typically do. And I think that is justified by the purpose of the parables themselves according to Jesus. They are invitations to deeper knowledge and understanding of the kingdom for those who have ears to hear. The sermon ends on the note of proclamation – that you, in your hearing, are those who have been given the secrets of the Kingdom.

Seeing What is There

Biblical Text: Luke 16: 19-31

I’m not sure a recording happened this week, and I don’t have my good mike yet to record it after the fact. The trouble with moving.

This sermon reflects on two facts of the text. Father Abraham tells the Rich man in suffering that “Moses and Prophets” are enough to be heard. It should not take a miracle to see. The second fact is that Dives (“The Rich Man”) obviously never heard Moses and the Prophets, and so he never saw Lazarus sitting at his gate. His dogs did, but he never did. The first time Dives notices Lazarus is when he “lifts up his eyes” while in Hades. In the Spiritual life, hearing is important because it creates faith. And what you believe changes what you see. And these two things have eternal consequences. The sermon develops those ideas