Made to Grow

For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord God will cause righteousness and praise to sprout up before all the nations. – Isaiah 61:11

My parents had a minor garden emergency the other day. The roots of one of their shrubs had grown under the PVC water line, lifted it and caused a restriction. All the water was squirting out onto the neighbor’s house.  Dad was out splicing in a new section of pipe and removing the root.  I commented how different it was in late December dealing with growing things.  The oranges and grapefruit were far along and looking good.  The flower bush that mom had cut down to nothing because it was covering the window was back to the bottom of the window.  In Illinois and New York, this is fallow time, everything under a blanket of snow. Things never really stop growing here as long as they get water.  I even had to send Ethan out to spray the yard for weeds.

This is something of mystery to me. I have no idea how anything grows in this clay almost rock.  But it does.  I suppose that is akin to looking at the fallow snow cover and thinking about the Spring.  It is that sense of mystery that the prophet is evoking. “As the earth brings for its sprouts, and as a garden causes what is sown in it to sprout up.”  How does it do that?  Yes, we can go back to High School biology class and give some type of explanation.  But really, how does it know when to start? That line of questioning always ends in invoking something like “the seed senses the change in temperature” or “the change in light.” Really, the seed senses? I suppose we should be talking about the mind of the plant?  I think Jesus is a little more honest, “He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. (Mk. 4:27 ESV)” When you put seeds in the earth, they grow.  That is what they were made to do.

Now all Hebrew poetry is parallel; what comes before is meant to illuminate what comes after.  Seeds are placed in the soil and they do what they are made to do.  All nations and peoples and individuals are found within God.  In Him we live and move and have our being. And like the seeds in the earth, people produce what they were made to do.  “The Lord God will cause righteousness and praise.”  The sanctified life is the life we were meant to lead.  That is what it means to be fruitful.  And we were meant to return that fruit to the LORD in praise.  Not every seed grows.  Not every person is fruitful.  Sometimes wild grapes come up.  But we were made for righteousness and praise.

And that fruitfulness is not only a private thing, nor is it only for one people.  It will “sprout up before all the nations.” Just as this Arizona rock produces plants appropriate to it and the Iowa loam likewise, peoples of various times and places produce the righteousness and praise appropriate. No nation is left without a witness. And those witnesses do not grow in hothouses or under specialized grow lights.  They sprout up before all the nations.

In its larger context the one who grew before all the nations is Jesus Christ. Isaiah 61:1ff is what Jesus cites to Nazareth at the start of his ministry. The LORD has caused righteousness in the form of his son to sprout up before all the nations.  As long as we are connected to that vine we also bear fruit.  How does this happen?  This is the purpose of Christ, that we might have life and have it abundantly. That is what the incarnation was made to do.

A Sower went out to Sow

Biblical Text: Matthew 13:1-23

The text is the Parable of the Sower and the Soils. You probably know it. To me the two poles of any sermon are proclamation and catechesis. Proclamation is proclaiming something true for you like: Jesus died and rose for you. The rhetoric of proclamation calls forth faith because it is primarily asserted to be true instead of proven. Catechesis is teaching. That is where the faith itself is explained, defended and given examples. Typically proclamation is received as more dynamic while catechesis can be the boring exposition in a movie. You need to know it for the action to make sense, but at least in movies good directors show it; they don’t tell it. Although in preaching there has to be a balance, at least for the every Sunday preacher. This sermon tips a little further to the catechetical than I typically do. And I think that is justified by the purpose of the parables themselves according to Jesus. They are invitations to deeper knowledge and understanding of the kingdom for those who have ears to hear. The sermon ends on the note of proclamation – that you, in your hearing, are those who have been given the secrets of the Kingdom.

Becoming Fruitful

Biblical Text: Luke 13:1-9 (Ezekiel 33:20)

This sermon addresses something that I think we all are falling into wrongly and that is judging people by group standing. With God there is no collective righteousness, neither is there collective damnation. The Lord says, “I will judge each of you according to his ways.” Unlike our natural ways, comparative and collective, God doesn’t engage in comparison. Your neighbor’s sins are nothing but a mirror that reflects our own unworthiness. Your neighbor’s righteousness can’t be transferred to you. What God is interested in is you. None of us will avoid the judgement. The question is will we be found fruitless or fruitful. Whether we are talking about the general providence of God the Father, or the saving grace of the God the son, we have been given our daily bread. We have been given the care and feeding needed to be fruitful, personally fruitful. That starts with repentance. This sermon develops these themes around the parable of the fig tree in the vineyard.

Being Fruitful Under Wretched Leaseholders

Biblical Text: Matthew 21:33-46

The Gospel text that is the basis of the sermon is a continuation of the scene from last week. The result of last week’s questions and parable is that the Priests have been clearly understood as illegitimate authority. The question that gets answered with this weeks parable is what happens under such illegitimate authority, along with what does legitimate authority look like in the current vineyard – the current people of God.

Legitimate authority is only authority that is built on the cornerstone which is Christ. Of course the church constantly experiences “wretched leaseholders” – those that want to build their own towers of babel instead of building on Christ. What happens in these cases? The answer that Jesus puts forward I believe is two fold. First, the vineyard – the people of God – remain fruitful. A bad leader might “withhold the fruits”, but the people of God remain fruitful. Second, the LORD will come and put an end to all such schemes in the proper time. And that proper time is not excessively long because the fruits will be turned in “in their seasons.”

The larger spiritual reality is that we all labor under such a bad leaseholder – Satan, the powers and principalities. They have been given their notice to vacate. And the the LORD will make it so. But today, the vineyard remains fruitful building on Christ. And the fruits will not be lost.

Good Soil

Biblical Text: Mathew 13:1-23

Parables are strange little things. Everyone loves a good parable. If there is a part of the bible that remains common knowledge it is probably some of the parables, like the Sower and the Soils. But what makes them strange is that while the crowds might remember them, they don’t really hear them. If you are hearing the parables alone, it is because your ears aren’t working. The understanding, the explanation, only comes by faith. And that understanding is often at great odds with the surface friendliness.

In the case of the Sower and the soils, them point is not really to identify soils which is what we so often do. The point is to recognize the overwhelming grace of the sower. And to understand that you are good soil. You who have heard and accepted the Word, you are good soil and will be made fruitful. Because the Word of God does what it intends.

The Hope and The Choice

Biblical Texts: Acts 17:16-31, 1 Peter 3:13-22, John 14:15-21

I gave myself a bit more freedom today. It is hard to describe exactly what I mean. The best I can do is compare proclamation and application. Proclamation is the announcement of what God has to say to sinners. Application is then the “what shall be do” question. I tend to be much more on the proclamation side. That proclamation includes the law – the 10 commandments. My application tends to be big broad strokes or examples. I hope that the Spirit is working in my listeners to bring the seeds planted to fruitfulness. Today though, I felt compelled to talk a bit more about an application. The proclamation is the resurrection life in Christ. The application is how we as Christians approach suffering and risk of suffering in this world. I think we are taking too many of our cues from the world. And we should change that.

Living Connected (To the Vine)

Biblical Text: John 15:1-8
Full Sermon Draft

Jesus’ saying “I am the true and vine my Father is the vinedresser” is one of those sayings that is immediately accessible but almost limitless in imagination. This sermon starts out with a contemporary example of the negative, cutting oneself off from the vine. It then explores from the text what it means to stay connected. There are two things to staying connected that come from Christ, call them the life circulating in the vine and branches, the sacraments of baptism and the Lord’s Supper. Then there are two things that are part of the sanctified life, trials or pruning in this context and prayer. We might focus on that pruning as the big asymmetry of the Christian life, but I think that is simply life in a fallen world. If anything knowing that the Father is going to make use of them is a benefit. They could just be bad luck. The big asymmetry to me is in the time frames considered. Those branches that remove themselves wither and are burned while those that stay connected have a perpetual growing season – eternal life.

Fruitful Friends

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Biblical Text: John 15:9-17
Full Sermon Draft

The text is a continuation from last weeks Gospel reading which has Jesus declare “I am the true vine”, but here Jesus drops the metaphors and talks very plainly. The Christian life starts at a very simple point – God loves you. It has as its goal something likewise simple – fruitful living. Jesus ties these things together here. The Gospel, God’s love for us, take precedence as we are declared his friends. We are no longer slaves to the law, but friends. Love first. But it is directed love. A love directed toward fruitfulness which is defined by the commandments. What does love look like? When a friend gives his life for another. The Christian life has a cruciform shape. But it is a life of invitation into communion with God. It is a call to a life of prayer and a life of love.