Matthew 18 for Dummies

Biblical Text: Matthew 18:1-20, (Ezekiel 33:7-9)

I started using the word clouds a long time ago for the image. Originally I thought it was artistic cute: a Word cloud for preaching the Word. But, as I made them I started to realize they did have something to say, and what they had to say too seeing a few. There was always the simple surface fact of the most commonly used words. Like above – Luther and Jesus. I learned and adapted over the years that if “God” was the biggest word, the sermon was probably too generic. I looked for Father or Jesus or Spirit to show up. But there are a variety of shapes that show up. The clouds that are dominated by 2-3 big words and everything else is small are usually the simplest. They tend to be more about proclamation. At the other end are ones like the above. There are lots of words that are large enough to be read, but none that really just pop. Those tend to be less pure proclamation and more teaching or invitation to ponder. The every Sunday preacher has to have a bigger repertoire than the occasional. The lectionary preacher even more so, if he wants to preach the text and not just what is on his mind that week.

Matthew 18 is a deeper text than we normally treat it. Depending upon if our preference is for Young Luther or Old Luther (listen to the sermon), we tend to reduce it to “The Process” for solving disputes in the church, or reduce it to the ridiculousness of even thinking about the law parallel to Jesus’ hyperbole about cutting off body parts. We aren’t going to do that and the Father would not want that, so thinking in sin counting terms must be just wrong. I hope that this sermon was an invitation to think beyond those simplistic reductions. The Christian Life has a simplicity to it, but those are caricatures. That simplicity is the one found on the other side of a complexity.

Humbled Like a Child?

Biblical Text: Matthew 18:1-20

I thought hard about preaching on the Epistle Lesson this week – Romans 13. The core of that work ended up as the Meditation in the Bulletin (post below). But I decided two things: 1) Paul’s plain words were clear enough in this time. And give the response of the congregation just to the reading of it, I was right here. 2) Those who need to hear that one are largely not in my pews. So I went ahead with the gospel lesson.

The fundamental structure is between the values of the Kingdom and those of Satan, The World and our Sinful nature. And one of the places this constantly is made real is in the GOAT (Greatest of all time) discussions. We all want our recognition. We want others to recognize us. The call of the Kingdom, the way of the cross, is to humble ourselves to serve God and our neighbor. This sermon works on how that plays out both in time and in eternity for the Sons and Daughters of the Kingdom.

Children of God

Biblical Text: Matthew 18:1-20
Full Sermon Draft

Matthew 18 is a section held together by a verbal theme. Children or little ones are present in each little snippet. The sermon attempts to paint a picture of Matthew having a store of stories that he can’t leave out, but that don’t exactly fit into the large narrative. What emerges for me I place under a comparsion of the son of man and the son of God. While the cross represents how we (mankind) treat the children/little ones, read as the powerless and vulnerable, the Father of Jesus treats his children much differently. Jesus endures our “Fatherhood”, such that we might have His Father. Experiencing the love of true Fatherhood, we are invited to be children of God, to live it out in our lives to others. In that sense it is a sermon about love.

Worship note: I have left in the hymn after the sermon, LSB 686, Come Thou Fount of Every Blessing. During the service I marveled at how well its text reflected what I was attempting to preach. It is something of a classic hymn, but if you asked me it is such less because of the text and more because of the hymn tune. I’m still humming it.