Hope abides in The Foolish Things…like the Cross

Sermon Text: Ephesians 3:14-21
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It was interesting last night watching swimmer Ryan Lochte after taking 4th in his event. Just a couple of night before he had been riding high after beating his nemesis Phelps who had take a similar 4th. This was his Olympics. The vignette before with John McEnroe has driven home the amount of work he has put into it (with the unstated but implied loafing of Phelps this time around). Now two days later his work had put him in 4th and he was left trying to say why that was OK. He had put his hopes in the power of preparation, and they didn’t get him on the podium. The same guy who had passed him in the relay passed him in the individual. He had a plan and had executed it. Just like Phelps who had had a plan and executed it and who said after that 400 IM, “I guess our plan wasn’t that good.”

We have lots of plans. They might even be to “swim all the way to London” as the commercial has it. But what they don’t tell us it that at some point, there is always someone faster. Jesus Christ frees us from putting our capital H Hope in our efforts, because he has already secured the victory and gives it freely. And it comes in the foolish things: like prayer and faith and the love. That frees us to live lives more like that teenager who is winning gold medals and putting them in her pocket. We get to do things for love, joy, peace, kindness and the whole list, because Christ has secured our hope.

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Roses, vines and tools

Biblical Text: John 15:1-8
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“I am the true vine…remain in me.” That is the core of the text. As I say in the sermon reflecting on the seven I am saying of Jesus in John, I am the true vine and my Father is the vine dresser to me is the more complex or deepest. Unlike say the good shepherd which makes immediate intuitive sense, or the bread of life which also has a real referent, we know vines and vine dressers, but applying it to humans and the Christian life quickly gets tough.

What I try to do here is trace out a matrix of Biblical meaning and I throw it against an episode of my personal life. Writing and delivering sermons is a process of reading and proclaiming three different things. The biblical text is of primary importance. It has something to say that is for all people. But the congregation and the preacher also need to be read. A perfectly fine sermon for Saint John the Divine parish might be horribly wrong for Saint John the mundane. Likewise there can be perfectly orthodox sermons given by Pastor Emo that given by Pastor Study would be false. That is why we hold the Sermon to be God’s Word for the people of that time and place. It is also why the sermon is a spoken form.

I can’t really describe this one beyond saying I think you’d have to listen to it.

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Temptation…the terrible feeling of aloneness

Biblical Texts:Mark 1:8-15, Gen 22:1-18, James 1:12-18
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The first Sunday in Lent. All the texts are about testing or temptation. And If you are listening it is hard to read the testing of Abraham and then read James right after it. There would seem to be a contradiction, and its about something as important as the nature of God. Does God test/tempt? James says don’t say that God does. Abraham is told by God to take Isaac. Jesus is thrown into the desert by the Spirit. Luther, he of calling James an epistle of straw, sides with James in the Catechism. “God tempts no one.”

I think that is something that gets held in tension. Its something we probably don’t see clearly right now. And the overwhelming feeling felt in the texts and often in out lives is of being alone or being abandoned. We might have to live in the tension in the difference between the words testing and temptation, or that awful dodge God allows but doesn’t cause, but the feeling of being alone can be resolved. God has been abundant in his mercy so that you are never alone. The specifics on that are in the sermon…

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Thanksgiving Message

Text: 1 Tim 2:1-4, Lincoln’s Thanksgiving Proclamation

I hope you didn’t mind the reading from Lincoln’s Thanksgiving proclamation. It’s a little longer than normal and not biblical, but if you have never read it, it is a short classic and an amazing document of vision.
It a vision I think shared by Paul writing to Timothy. Paul encourages Timothy to pray for all people. Ask God to help all of them – and give thanks for all of them. Because God’s vision goes beyond the current strife. God’s vision is that all would be saved and come to know the truth. God’s vision is that all would live under proper authority in peace. That we would live lives marked by godliness and integrity. When you are still angry with your brother or jealous of your sister that vision is real tough to see. When our eyes are clouded by covetousness or envy we miss the good gifts that we have been given.
And that is where Lincoln is amazing in this proclamation. This is from Nov of 1863. Let me list the things Lincoln saw in the preceding year.
– The first military draft leading to the NY draft riots killing hundreds.
– The imposition of the first Income Tax
– The suspension of Habeas Corpus (which if you are a civil rights fan was a dark day making TSA pat-downs look like child’s play)
– Losses at Chancellorville and Chickamauga – the costliest 2 day battle of the war
– The Gettysburg victory at the cost of over 50,000 lives union and confederate, which to Lincoln were all Americans
– The switching of Leading Generals 3 times until finding US Grant
In the midst of all that, Lincoln could still say – “The year that is drawing to a close has been filled with blessings of fruitful fields and healthful skies…” His vision was larger than the struggle he was persevering in. “No human counsel hath devised, nor hath any mortal hand worked out these great things. They are the gracious gifts of the most high God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.”
Among those mercies also included in Lincoln’s year were:
– The passing of the Lieber code which ordered respect for private property during times of war; a nation he hoped to restore would not pillage and plunder
– The Homestead Act, the west would be open for settlement and expansion and railroads uniting a continental nation. Some of those benefiting from that act would be my ancestors, and of course the Perry County Saxons who would found the Lutheran Church – Missouri Synod.
– And the preparation of the Emancipation Proclamation – the nation would live up to its founding documents
Lincoln concludes his listing of graces visited upon this nation where Paul starts – with a call for prayer – a prayer for the other, for the all.
“I recommend that while offering up the ascriptions justly due [God] for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers…and fervently implore the interposition of the almighty hand to heal the wounds of the nation and to restore it…to the full enjoyment of peace, harmony, tranquility and union.” (Lincoln)
“I urge you, first of all, to pray for all people. Ask God to help them. Intercede on their behalf, and give thanks for them.” (Tim 2:1)
Thanksgiving is a wonderful vision larger than us. We will not see these things fulfilled in our lifetimes. Lincoln saw the cessation of war, but not the better angels of our nature. We do not see the culmination of all those we pray for. But we thank God for them and for their work. Thanksgiving is a wonderful national day set aside to look at the larger picture. The “peace that has been preserved… and the harmony that has prevailed.” And to give thanks for the ultimate peace that has come to us and to all people. Peace with God, a cessation from our strife through that man on the cross. Thanksgiving invites us to find our place in that larger vision – our place marked with dignity beside our neighbor.

Why Some not Others…

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It is hard talking about this one. Because there is no real answer other than prayer, which I desperately beg of you to do.

In that vein, this is Anselm of Canterbury which happened to be the prayer of the day in my prayerbook…

Blessed Lord and Savior who has commanded us to love one another, grant us grace that, having received your undeserved bounty, we may love every man in you and for you. We implore your clemency for all; but especially for the friends whom your love has given us. Love them, o fountain of Love, and make them to love you with all their heart, with all their mind and with all their soul, that those things only which are pleasing to you they may will and speak and do. And though our prayer is cold, because our charity is so little fervent, yet you are rich in mercy. Measure not your goodness to them by the dullness of our devotion; but as your kindness surpasses all human affection, so let your hearing transcend our prayer. Do to them what is expedient for them, according to you will, that they being always and everywhere ruled and protected by you, may attain in the end to everlasting life; and to you, with the Father and the Holy Spirit, be all honor and praise forever and ever. Amen

Staying Awake – the role of Prayer and Transfiguration

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…But, isn’t Peter’s experience a little like our prayer life most of the time. We’ve been sleeping. Not paying too much attention to the wonders and sorrows around us. More concerned about filling our bellies, amusing away the time and getting a good night’s sleep. But then something changes…really quick. The veil of this existence is lifted for a time, and we are not prepared. An illness, or seeing the baby fall but missing most of the standing, or almost missing the opportunity of a Valentines day because we’d rather be miserable – and in desperation we say a quick prayer under our breath, trying to turn back the clock or keep things static. God, let them be alright. God, its good that we are here, let’s not change anything. We’ve been sleeping – and don’t know what we are saying to God…

Sermon – Get connected, return to prayer -Mark 9:14-29

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The arresting line in the gospel text (Mark 9:14-29) is of course – ‘I Believe, Help my unbelief!” But, the point of the text by its own words are prayer – “this kind only comes out with prayer.” What comes out? A demon of muteness and deafness. If faith comes by hearing, and if those who have believed in Mark’s gospel respond by telling everyone even over Jesus’ commands – is there not a better description of unbelief than one who is deaf to the Gospel and mute at its reception? Help my unbelief was the father’s cry. The disciples said as much when they asked – “why couldn’t we drive it out?” Jesus answer is get connected. Renew and strengthen your faith through prayer.

I concentrated on the disciples as learners (the core meaning of the word). Rev. David Bernard (VP of the Eastern District) shared a different view that captured my attention today. The father says “I believe, help my unbelief” after the disciples are unable to cast out the demon. If you look at the disciples as either the church or the ministerium (they are the proto-church and also the proto-ministers and sorting out when they are what is often subtle), that phrase takes on a very potent modern view – “I believe in you Jesus, but your church/ministers sure brings out my unbelief.” In an day when entire church bodies vote to ignore the Word of God as authoritative (see the post below on the ELCAs recent statement on sexuality), the church can get in the way of faith and even encourage faithlessness.