A Good Start

Biblical Text: Mattew 4:12-25

The gospels in my reading have a log of prologs. Stuff like the Christmas stories and John the Baptist and even the temptation of Jesus. These are all things that have important doctrinal meaning. They are interesting. But they aren’t the main story. That main story starts with this part of the gospel. It starts when all the preliminary stuff is off stage and Jesus is left alone. And what are his first words? “Repent, for the Kingdom of Heaven is near.” This sermon is a meditation on how those first words contain the entire story that follows right down to us.

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Christmas Day

Biblical Texts: Isaiah 52:7-10, Deuteronomy 4:34

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There are two phrases that the bible uses that form this meditation: Signs and Wonders and Baring His Arm. The way they are used initially is seen in the Deuteronomy verse: judgement, war, plagues and straight ahead power. But what Isaiah announces and what Christmas Day reveals is a much different wonder. God has bared his arm in a completely new way. Instead of judgement, grace. Instead of war, peace. Instead of power, the meekness of a baby in the manger. The Chirst child is a sign and wonder of a new thing. Not God’s judgement, but His salvation.

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Please Look, We Are Your People

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Biblical Text: Isaiah 64:1-9

It is the first Sunday in Advent, and when I was planning my preaching for the season I looked and saw three texts from Isaiah in a row, and I felt the need to preach a little on the Old Testament. The sermon elaborates a little bit, but this text is from “third Isaiah”. For someone like me who sees no reason to reject the received tradition – that Isaiah the prophet saw foresaw – third Isaiah is simply the portion of Isaiah addressed to those who have returned from exile, what we would call the intertestamental period. And this particular text is one that resonates deeply.

Oh that the Lord would come down. It is Isaiah working out his desire for signs and wonders that would rescue his people. And debating with God, and with himself, if that is possible. Which of course it is, but first the Lord must come down in grace. The power teaches us to fear, but if we are wise we know to fear. It is the grace which moves to abiding love.

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