Prophetic Rhyming

Biblical Text: 2 Kings 2:1-12

The fancy word is typeology or archetype. The meaning is a person or character or action that is a distilled example of human experience. What makes the scriptures so powerful, at least if you catch the vision of them, is that the experience of Israel with GOD is the distilled archetype. The New Testament is THE specific example. The life of Christ is the fulfillment of all the archetypes, because in this one life we have God meeting one in on Christ. And seeing as our lives are conformed to his, they are going to rhyme with Israel’s experience. This sermon first looks at a couple of the rhymes of Elijah and Elisha in broad strokes. Then it looks at the specific call of our text and how our lives might rhyme with “the chariots and horsemen of Israel” and asks if we want them to.

What Lies Past Calvary’s Hill

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Biblical Text: Luke 9:28-36
Full Sermon Draft

This is the end of the season of Epiphany – Transfiguration Sunday. So, it is also the end of the series of sermons that have been looking at two questions: How do we see God and the derivative How do we know we’ve seen God?

The witness of the Bible and the church to that first question is really easy: we see God first in Christ but since we were not alive at the time of the incarnation we see God in the sacraments, the Lord’s Supper and baptism. We also see God in the Word, the words of absolution, the proclaimed word and the written word. But as we move from sacrament to word we start activating a second sense, and we start dealing just as much with that second question.

In the transfiguration, a visual miracle if there ever was one, the emphasis is not really on the eyes. Everything is about the Word and the ears. The voice says “listen to him”. Moses and Elijah are talking with him. In Luke the entire visual episode takes place “as he was praying” or as Jesus was talking to God. The visual fades while the Word is what provides both the content and the proof. It might take a visual miracle to get our attention, but that miracle is not the point. Seeing God is not the point. Trusting God’s Word is the point.

And that Word has two points. First, Christ has done all that is necessary. Second, the glory is not long here, but lies past Calvary’s Hill.

Side Note, one of the best Hymns I’ve been introduced to in a long time is for Transfiguration Sunday. It is #416 in the Lutheran Service Book, Swiftly Pass the Clouds of Glory. The title here is just crassly stolen from the hymn. LSB has beautifully matched it with a lilting and melancholy-ish tune called Love’s Light. I know I’ve said to other people that I should just stop preaching on Transfiguration and just sing this hymn twice. The lyrics follow…

Swiftly pass the clouds of glory, Heaven’s voice the dazzling light;
Moses and Elijah vanish; Christ alone commands the height!
Peter, James and John fall silent, Turning from the summit’s rise
Downward toward the shadowed valley Where their Lord has fixed His eyes.

Glimpsed and gone the revelation, They shall gain and keep its truth,
Not by building on the mountain any shrine or sacred booth,
But by following the savior through the valley to the cross
And by testing faith’s resilience through betrayal, pain and loss.

Lord, transfigure our perception with the purest light that shines,
And recast our life’s intention To the shape of Your designs
Till we seek no other glory that what lies past Calv’ry’s hill
And out living and our dying and our rising by Your will.