We observed Ascension Day this Sunday. So I swapped out the first reading for the Ascension Day one. The recent coronation of the English King had me thinking about some things in regards to the Kingdom of God, the phrase Jesus consistently used. I guess the two questions would be: a) when does that reign start? and b) how does it manifest itself? Ascension Day is one of the logical times to date it from. (There are some nice theological arguments to be had about this, but the Kingdom in its full recognition starts here.) Our problem with this is the first royal decrees are not what we would do. “Are you now going to restore the Kingdom to Israel?” That was the disciples’ question. Because it is payback time. It is time to get ours. That is not what The King does. This sermon looks at the first royal decrees upon Ascension, and how they direct us today.
This Sunday on the church calendar – the 7th Sunday of Easter – to me is the strangest one in the entire calendar. The sermon gets into that a bit, so I won’t spell it out here. But sitting between The Ascension and Pentecost is a time of internal preparation. God never leaves His people, but sometimes there are some things to do before going public. This sermon is about the presence of the Holy Spirit with the people of God. It is about what the Holy Spirit enables, and how He enables it. It is about life in the Spirit.
There are times I walk a Pentecostal line, or I might say more mystical. I’m not talking about tongues here – although I’ve seen that before. I’m too intellectual personally for that. What I am talking about is the election and will of God. What God wants to have happen will happen. That includes unity with his disciples. The tough thing for us humans and collectively the church to get over is that union is rarely with the power and the glory. That’s what we really want. And we will go to great extremes to “help” God in this. But in this world God’s power is most often seen in weakness. We are most at unity with God when we recognize our weakness, when we embrace the foolish things. And the biggest foolish thing is simply his Word. We baptized a baby this morning. That stood a bit as the example. We are told to bring the little children. And that doesn’t make rational sense. But that is the Word. We find our unity with God in the weak things like water, and Word, and babies.