Ascension Day Guilt

I swear every year I’m going to do something, and every year Ascension Day sneaks up on me and zooms by.  It was May 29th, last Thursday. I suppose I could always cheat and just make the nearest Sunday Ascension Day (Observed), but I always hate moving actual days like that.  The Ascension is 40 days after easter.  Pentecost is 50 days after. Compared to All Saints which is always November 1st, but there is nothing else that connects it to that date. So what I end up doing is reflecting it in the Hymns.  The Ascension is Crowning Day – Crown Him with Many Crowns.  It is the Day he was “seated at the right hand of the Father” so Christ the Eternal Lord.

A theologian I listen to made me think a little more this year about why I keep missing Ascension Day.  Although I think her first take was a little off.  There are three accounts of the Ascension in the Bible.  The first two are both by Luke, one at the end of his gospel and the other at the start of Acts. If you think of Luke-Acts as volume 1 and volume 2 of a story, it makes sense to retell the ending. And in Luke’s telling Jesus just kinda drifts up.  Hence you get icons and images of the ascension with nothing but Jesus’ feet showing. Which in this theologian’s telling is kinda silly.  And I guess it is, but that type of thing has rarely bothered me. Superman Jesus is amusing, but really, how are you going to visually depict a spiritual event?  As Ender knew, the enemy is always down, and heaven is always up.  The third image of the Ascension is in the book of Revelation.  It never calls it that, but I’m pretty sure that is what it is.  All Heaven is in a sad state because nobody can ascend to the throne and read a scroll.  But then the lamb, like one who was slain, appears and is seated and proceeds to open the scroll. (Revelation 5).  Maybe a little like my theologian’s embarrassment at those feet, being a good American I don’t know what to do with an actual – as opposed to a metaphorical – enthronement.  I’m fine with the imagery of crowns, but an actual crown?  Americans of my generation can still sing along with Schoolhouse Rock “No More Kings”.

The second embarrassment of emphasizing “seated at the right hand of the Father” is that we think of Kings as having all authority. “Blessing and honor and glory and might forever and ever” all of heaven sings.  But what happens when the enthroned lamb starts opening the scroll?  All hell breaks loose – 4 horsemen, and saints asking “how long?” and earthquakes and blood and people calling for mountains to fall on them.  When God is on his throne, all is supposed to be well.  But it is not.

But where do I get that “all is supposed to be well” from?  Where does my image of a King with all authority meaning peace come from?  It certainly isn’t from the experience of Kings in this world.  Even the Sun King of France had his problems.  And the biblical picture of the newly enthroned Son King is of the damage Satan thrown out of Heaven is wreaking upon the earth. “All will be well” is the promise at the end of the story. As my favorite Christmas hymn tells it, “All idols then shall perish and Satan’s lying cease, and Christ shall raise his scepter, decreeing endless peace.” But today? Today the din of battle, the next the victor’s song.

What Ascension means is at long last the return of the King.  The correct person is upon the throne. We probably all have experienced following the wrong person.  The despair that can overcome.  The rats seeking to flee the ship.  The second guessing.  And because Christ has chosen to work in this world through the Spirit and through the church we might have plenty of second guessing.  But maybe that is because we are called to faith.  Not necessarily faith that all will be well here and now, or that all leadership even is good.  But faith that God is working all things for the good of his people.  Faith that because Christ is ascended, what we attempt will not be doomed.  That nothing done for Christ is ever lost.

Ascension Troubles

It was last Thursday (or today if you are reading this electronically). What was Thursday? Ascension Day. It is something of the forgotten feast day of the Life of Christ.  Why is that?  The easy answer is that it is on a Thursday – 40 days after Easter.  And while Epiphany can be forced by a Pastor as a nice late ending to the Christmas season.  It doesn’t hurt that everyone loves the story of the Wise Men and the star connected to Epiphany.  And Holy Week seems appropriate piety.  By the time you get to 40 days after Easter, Summer is starting. It is one thing to be in church when it is cold and dark.  It is another thing to sacrifice sun and good weather. Less joking, more serious, Ascension I think hits on all the modern church’s hangups.

What do I mean by that?  Well, among respectable educated folk, there is a tendency to spiritualize the more miraculous events of the life of Jesus. Not that the bible allows this, it is just that we are all educated as de facto materialists (i.e. there is nothing but matter). So anything that borders on the woo-woo must be a metaphor. The first step in much of mainline Protestantism’s losing the faith was spiritualizing Easter.  The resurrection is a metaphor for new beginnings.  If it’s just a metaphor, to hell with it.  I want to thrust my hand into the side with Thomas. 

Because then I know that my six foot slumber is temporary. If it’s a metaphor, there is no new beginning from that, unless you count being mulch a new beginning. What does Ascension say? That Jesus Christ was bodily taken up into heaven (Luke 24:50-53, Acts 1:6-11, Matthew 28:16-20).  And that in heaven he has been seated at the right hand of God the Father (Creed, Revelation 4-5). Ascension says that Jesus Christ is reigning right now.  And that is not some metaphor. The King is on his throne.  And it is not some King in Parliament scheme.  “The four living creatures and the twenty-four elders and every creature in heaven and on earth and under the earth and in the sea and all that is in them fell down and worshipped (Revelation 5:13-14).” This King is the judge of the quick and the dead.  Good luck turning that into a metaphor.

The second reason is what the Royal decree of Ascencion Day is – evangelism. “Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28:19-20).”  Luke’s version is “you will be my witnesses in Jerusalem, Judea, Samaria and to the Ends of the Earth (Acts 1:8).” Having been clothed with power from on high, the Holy Spirit, the disciples are to make more disciples. Again, really hard to make a metaphor.  That’s a concrete mission.  The Gospel of John doesn’t have an explicit Ascension story, but it has an implied one that explains it a bit further.  From John 16:7-8, “I tell you the truth, it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you. And when He comes, He will convict the world concerning sin and righteousness and judgement.” Ascension Day, for it’s woo-woo happening, is very concrete. It is about sin and righteousness and judgement.

Ascension Day is this forgotten day, probably because we don’t always like the message.  Jesus reigns. And He has given us a Royal quest. It is not the myth of Camelot or some far away story, but it has come very close to you.  That Helper abides in you. Do we say Christ is Lord? And if so, do we mean it…by following his commandments? By being his witnesses? It is an uneasy message in these later days.

Dating the Reign

Biblical Text: Acts 1:1-11

We observed Ascension Day this Sunday. So I swapped out the first reading for the Ascension Day one. The recent coronation of the English King had me thinking about some things in regards to the Kingdom of God, the phrase Jesus consistently used. I guess the two questions would be: a) when does that reign start? and b) how does it manifest itself? Ascension Day is one of the logical times to date it from. (There are some nice theological arguments to be had about this, but the Kingdom in its full recognition starts here.) Our problem with this is the first royal decrees are not what we would do. “Are you now going to restore the Kingdom to Israel?” That was the disciples’ question. Because it is payback time. It is time to get ours. That is not what The King does. This sermon looks at the first royal decrees upon Ascension, and how they direct us today.

Unity in Weak Things

Biblical Text: Acts 1

There are times I walk a Pentecostal line, or I might say more mystical. I’m not talking about tongues here – although I’ve seen that before. I’m too intellectual personally for that. What I am talking about is the election and will of God. What God wants to have happen will happen. That includes unity with his disciples. The tough thing for us humans and collectively the church to get over is that union is rarely with the power and the glory. That’s what we really want. And we will go to great extremes to “help” God in this. But in this world God’s power is most often seen in weakness. We are most at unity with God when we recognize our weakness, when we embrace the foolish things. And the biggest foolish thing is simply his Word. We baptized a baby this morning. That stood a bit as the example. We are told to bring the little children. And that doesn’t make rational sense. But that is the Word. We find our unity with God in the weak things like water, and Word, and babies.