Times of Transition (Liminal Times)

Biblical Text: Acts 1:12-26

The original idea for this sermon came from the strange day on the liturgical calendar – Easter 7. It is past Ascension Day, so Jesus is no longer with the disciples in the flesh. But it is not yet Pentecost where the Spirit comes and empowers the work. What do you do when one chapter has closed, but another has not yet opened? That is what this sermon is about reflecting on the passage in Acts in this time of transition.

Following the Apostles there are three things. The first is to close one chapter and prepare for the next. There are a bunch of things that travel under closing a chapter and the sermon meditates on those a bit. By preparing for the next it is largely the work of keeping the eyes open for things that will need to be done and people entering life. The second thing is to be constant in the Word. This is how we seek the face of God who will open that next chapter. The final thing might be the toughest, but the most necessary. Walk out in faith. You don’t get to live in the transition time, although we often try. You have to move in faith into what God has prepared.

Podcast: Play in new window | Download

Ascension Day Guilt

I swear every year I’m going to do something, and every year Ascension Day sneaks up on me and zooms by. It was May 29^th, last Thursday. I suppose I could always cheat and just make the nearest Sunday Ascension Day (Observed), but I always hate moving actual days like that. The Ascension is 40 days after easter. Pentecost is 50 days after. Compared to All Saints which is always November 1^st, but there is nothing else that connects it to that date. So what I end up doing is reflecting it in the Hymns. The Ascension is Crowning Day – Crown Him with Many Crowns. It is the Day he was “seated at the right hand of the Father” so Christ the Eternal Lord.

A theologian I listen to made me think a little more this year about why I keep missing Ascension Day. Although I think her first take was a little off. There are three accounts of the Ascension in the Bible. The first two are both by Luke, one at the end of his gospel and the other at the start of Acts. If you think of Luke-Acts as volume 1 and volume 2 of a story, it makes sense to retell the ending. And in Luke’s telling Jesus just kinda drifts up. Hence you get icons and images of the ascension with nothing but Jesus’ feet showing. Which in this theologian’s telling is kinda silly. And I guess it is, but that type of thing has rarely bothered me. Superman Jesus is amusing, but really, how are you going to visually depict a spiritual event? As Ender knew, the enemy is always down, and heaven is always up. The third image of the Ascension is in the book of Revelation. It never calls it that, but I’m pretty sure that is what it is. All Heaven is in a sad state because nobody can ascend to the throne and read a scroll. But then the lamb, like one who was slain, appears and is seated and proceeds to open the scroll. (Revelation 5). Maybe a little like my theologian’s embarrassment at those feet, being a good American I don’t know what to do with an actual – as opposed to a metaphorical – enthronement. I’m fine with the imagery of crowns, but an actual crown? Americans of my generation can still sing along with Schoolhouse Rock “No More Kings”.

The second embarrassment of emphasizing “seated at the right hand of the Father” is that we think of Kings as having all authority. “Blessing and honor and glory and might forever and ever” all of heaven sings. But what happens when the enthroned lamb starts opening the scroll? All hell breaks loose – 4 horsemen, and saints asking “how long?” and earthquakes and blood and people calling for mountains to fall on them. When God is on his throne, all is supposed to be well. But it is not.

But where do I get that “all is supposed to be well” from? Where does my image of a King with all authority meaning peace come from? It certainly isn’t from the experience of Kings in this world. Even the Sun King of France had his problems. And the biblical picture of the newly enthroned Son King is of the damage Satan thrown out of Heaven is wreaking upon the earth. “All will be well” is the promise at the end of the story. As my favorite Christmas hymn tells it, “All idols then shall perish and Satan’s lying cease, and Christ shall raise his scepter, decreeing endless peace.” But today? Today the din of battle, the next the victor’s song.

What Ascension means is at long last the return of the King. The correct person is upon the throne. We probably all have experienced following the wrong person. The despair that can overcome. The rats seeking to flee the ship. The second guessing. And because Christ has chosen to work in this world through the Spirit and through the church we might have plenty of second guessing. But maybe that is because we are called to faith. Not necessarily faith that all will be well here and now, or that all leadership even is good. But faith that God is working all things for the good of his people. Faith that because Christ is ascended, what we attempt will not be doomed. That nothing done for Christ is ever lost.

Mission and Witness

042725 Sermon Download

Biblical Text: John 20:19-31, Acts 5:12-32

The second Sunday of Easter, the end of the octave of Easter, is always the appearance to Thomas. And for most of my life this has been the Sunday to talk about doubt – doubting Thomas. Which I happen to think is a terrible reading of the text. Sure, Thomas doubts, but Jesus’ words to him are a gentle rebuke. Something like, “Thomas, stop being a fool, and believe. Do you really know these 10 so little that you think they’d lie to you about something like this?” If you want to talk Dark Nights of the Soul go read Job or Ecclesiastes or maybe even Paul on his fellow Jews. But Thomas is about mission. “As the Father sent me, I am sending you. Receive the Holy Spirit. Forgive Sins.” This is about the mission of the church in all times and places carried out through Word and Sacrament. And the first lesson of the day from Acts is a perfect example.

Podcast: Play in new window | Download

Perplexed and Running

042025 Sermon Download

Biblical Text: Luke 24:1-12

Happy Easter. Luke loves to juxtapose two groups, often male and female. And it is no different here at the Resurrection. Often it is for two ends of a spectrum. Sometimes it is to show different reactions to the same proclamation of the Word. Today the women and Peter are juxtaposed (with the apostles being an indeterminate group). The Word is the Resurrection. Both believe, but their starting place is much different. Their starting places just might be the extremes of the people showing up for Easter Services.

Podcast: Play in new window | Download

Easter Mystery

The great truths of any faith are always a mystery. What do I mean by that? What is a mystery? I’m not thinking of Scooby Doo and the mystery machine, nor Sherlock Holmes or your favorite writer. Those are all mysteries that can be solved. A fact is hidden that the investigator can reveal by the end of the book or episode. No, the mystery of a faith is something that is already completely revealed. It has been revealed before the face of all people. The mystery of a faith is something that can be intuitively understood. It makes complete sense, and yet is non-sense. Our minds can’t really process it. Even though we might see it.

The sacraments are such mysteries. Water, bread and wine do amazing things. And we can see what they do in the lives of the faithful. But do we really understand how the Spirit hovers in those waters? Can we really grasp how we eat and drink the body and blood of Christ? We recognize the body of Christ. Comprehend is a different matter.

The greatest of these mysteries is the resurrection. We all have an intuitive grasp that death is a horror, an enemy, not natural. As much as the materialists of our generation want to say that death is a natural part of life, it isn’t. It’s part of the life of sinners. It is part of life in a cracked world. But death is not a rightful inhabitant. But how do sinners combat their just penalty? “For in Adam we all die.” (1 Corinthians 15:21). God in his great mercy has sent us a champion. “In Christ shall all be made alive.” (1 Corinthians 15:21).

Staring directly at the mystery is tough. Mysteries are singularity events. We can’t really penetrate them in themselves. How exactly God and man together is one Christ is the mystery of the incarnation. You can meditate on Christmas forever and not understand it. But it speaks to our souls. You can stare at the empty tomb and not understand. But it breathes hope.

Isaiah captures that hope so well. The promise of the new heavens and the new earth (Isaiah 65:17). For that is what the resurrection is, the first fruits of the new creation. And in the new creation, “the former things shall not be remembered or come to mind.” It’s a common question about heaven “what about those who aren’t there?” Or, “what about fill in the blank of something that meant so much here?” They shall not come to mind. Why?

Isaiah’s answer I think is simply the reality of the resurrection shall turn this broken creation into Paul’s light momentary affliction. “I will rejoice in Jerusalem and be glad in my people.” If God is glad, can we be anything but? “No more shall be heard in it the sound of weeping and the cry of distress.” And Isaiah goes on to list things that are sadly too common – not mysteries at all in this world – that shall not happen in the new. “They shall not labor in vain or bear children for calamity (Isaiah 65:23).” The teacher of Ecclesiastes – all is vanity – shall be out of work. And the wolf and the lamb shall graze together.

We see the effects of the mystery. Even now we can see the mystery at work. Name another place outside the church that gathers together such different people. But what we see today is nothing compared to that day. The day that the last enemy is destroyed forever. Have a blessed Easter.

Living a Confession

032625 LMW3 Sermon Download

Biblical Texts: Psalm 115, Luke 22:54-71

This is a meditation on how one’s belief – one’s confession – shapes who we are. Psalm 115:8 lets us know that you become like what you worship. Your belief forms you. But that belief is not an immediate change. Formation is not an overnight experience. Even the Apostle Paul was not as immediate as you think. The meditation then looks at Peter’s betrayal and Jesus’ confession.

Podcast: Play in new window | Download

Hold Fast

021625 Sermon Download

Biblical Text: 1 Corinthians 15:1-20

Our Congregation this past week had a shock. Two wonderful members were killed in a car accident. One immediately and the other on the way to the hospital. It happened Wednesday morning and word started getting around by the evening and the following morning. The Pastor’s corner from this week, just below, directly mentions that. But I couldn’t ask for a better text for a sermon at such a time. We believe in the resurrection. Set everything else aside. This is the defining belief that Christians Hold Fast. Jesus is risen. And you will arise. Paul and all apostolic preachers proclaim that fact. The text also examines what would make that faith in vain.

Podcast: Play in new window | Download

Cana’s Beauty

011925 Sermon Download

Biblical Text: John 2:1-11

I love this text – the Wedding at Cana – “the First of the Signs.” But I don’t find it easy to preach on. In some ways it is too deep. It captures the entirety of the biblical witness in one scene. It tells us everything we need to know about God in eleven verses. But it is exactly the beauty that adding words just takes away from. So this is something of a short list. As a Sign it tells us something about the heart and purpose of the God we have. 1) Just as marriage was the first thing instituted post creation in Genesis, so the first sign of the new covenant is an honoring of marriage. 2) Celebration and beauty have their place. Don’t let someone shame you out of them. 3) Grow in faith. Your God knows your lack and will certainly meet it. Let him know at be ready to do what he says. 4) With this God the best is always yet to come.

Podcast: Play in new window | Download

Acute and Chronic

No, I tell you; but unless you repent, you will all likewise perish. – Luke 13:3

In my former congregation there was a nurse manager who also was a teacher/trainer at the local college. One of her observations was the difference in how people and institutions reacted to acute and chronic problems. Acute is happening right now. Getting shot is an acute condition. Chronic is ongoing. High blood pressure is chronic. Her observation and complaint was that all the money went to acute. All the trainees wanted to be in the ER. Those positions always had higher salary and status. But it was the chronic conditions that needed the most help. Uncontrolled chronic conditions rolled down the hill further and faster, and you tend not to climb back up slippery slopes. Yes, acute could kill you now, but chronic could steal all the life from your life. Yet the entire system is set up to treat the acute and rely on the individual to manage the chronic. The individual who has already proven not up to that task. I find the model of care at the place where my wife works to be a fascinating experiment. The practice gets paid on trying to keep people with chronic conditions healthier. On managing them well. I believe it is one of the experiments enabled by the Medicare tweaks in the Affordable Care Act, but google fails me in confirming my memory. The old MBA in me was always fascinated by business model experiments.

But back to the main thought, I was thinking about acute and chronic because of the Hurricanes. Hurricanes are at first very acute. They are happening now. But as we see in North Carolina, they become Chronic. Some of those hollows of Appalachia will just never be restored. Or maybe if you are a radical environmentalist you are saying “no, they are being restored, to nature.” By the time Milton sweeps across Florida, Helene will be a distant memory. Just another chronic condition.

When Hurricanes or natural disasters come around or the most recent acute trouble gets its 15 minutes, I often turn to Luke 13:1-5. Acute disasters terrify us. We think they are God’s judgement. You must have done something to deserve that. Karma’s a b. You saw that in online responses to Helene. “Stupid Trump voters deserve it.” In Luke Jesus gets asked about “some Galileans whose blood Pilate had mingled with their sacrifices (Luke 13:1).” Part of Jesus’ reply is to bring up a prior 15 mins, “what about those 18 on whom the tower in Siloam fell?” Acute disasters. Why did they happen? Maybe more pruriently, “what did they do to deserve that?” Jesus, who could read hearts, apparently thinks that is what they were thinking. “Do you think that these Galileans were worse sinners than all the other Galileans?…do you think that they were worse offenders than all the others who lived in Jerusalem (Luke 13:2,4)?”

Jesus takes the acute and the natural human fascination with the acute and turns it to the chronic. Blasphemous sacrifices and falling towers demand immediate attention. But Jesus says, “No, I tell you (they were not worse sinners for suffering in this way), but unless you repent, you will all likewise perish (Luke 13:3).” Sin, the cause of death and decay, is the ultimate chronic condition. And occasionally the fallen powers and principalities throw up a horror that makes us pay attention. But per Jesus there is nothing special about such horror or tragedy. We should not assume “they deserve it” and the corollary that we get to play little Jack Horner sitting in a corner thinking what good boys we are. The acute should force our gaze to the chronic. We are all sinners. And we cannot save ourselves from our sinful condition. Leaving the chronic to the individual just winds up with everyone dead.

But there is a balm in Gilead. Our Chronic condition has been treated by the great physician. Repent and believe. The blood of Christ, sacrificed under Pilate, is the cure for the sin sick soul. His resurrection shall be ours bringing to an end the reign of bodily death. And those powers and principalities that occasionally rear up? Their time is short.

Soul Meets God

063024-Sermon Download

Biblical Text: Mark 5:21-43

The text is one of Mark’s famous “sandwiches.” He puts one story on the inside of a story interrupted. I think the reason is that we are meant to compare and contrast the inner and the outer stories. They illuminate each other. And these two stories are stories of desperation and faith. They are stories of the soul. In the inner one a story of how the soul meets God. In the outer one all the lies that Satan might throw in our way. This sermon is a little more experimental than what I normally do. And by experimental I probably mean spiritual experiential.

Podcast: Play in new window | Download