The text as I read it had two parts. The first being something of a travel itinerary. And it was travel that was done under some uncertainty and stress. First Paul wanted to go West, but the Spirit stopped him. And he drifted north. When he runs out of North he decides to go east, but the Spirit of Jesus stops him. And eventually Paul has a vision, “come help us in Macedonia.” It’s not that Paul was doing anything wrong; he just didn’t have the necessary figured out yet. But when you figure out the necessary, there is only one choice – obedience. The sermon reads Paul’s itinerary as a metaphor for the life of discipleship. The second part of the text is what happens when you arrive at a new point. Paul and his traveling companions have gone to Philippi, a Roman Colony. And what they encounter is different. When we’ve come to something new in our discipleship walk, we have a choice.
Change in the church is always a contentious issue. But even Jesus assumed that it would happen. And the book of Acts gives an example of a significant change. What these biblical texts give us is a Spirit Led pattern. This sermon takes Jesus’ words as the basis and Acts as the enaction of those words. Peter’s “ordered argument” is meaningful. It is not that revelation or vision and experience are meaningless. They are quite meaningful and Peter includes both as part of his argument. But his real argument is “remembering the Word of God.” This sermon looks at Peter’s Spirit led example and encourages us to examine our own changing in the same light.
The text is the transfiguration which is described as a vision. But it is a vision that ends with a strange warning – “say nothing until the Son of Man is risen from the dead”. The full vision is that God is present both in the glory and the cross. You can’t see it if you are only looking at on. Embedded in the sermon is a homily written by friend and fellow Pastor David Hess currently in hospice. Through his reflections and witness we get invite to “see” the vision.