Absurdity

Biblical Text: Matthew 1:18-25

Most things in life are predictable. Partly because we usually stay in safe zones: our homes, our ruts, our habits. But occasionally something from outside breaks into our safe zones. Something absurd shakes us up. Some of those absurdities come from sin. They can come from the sin that we desire. Even worse they can come from sin that we had no part in. The absurdities of sin are the devil attempting to cancel or nullify the good creation of God. Now the Word of God also comes from outside of us. The Word comes and shakes us up. But it shakes us up for life, for eternal life. The Christmas story in Matthew is one absurdity after another. And yet those absurdities come together to save us. God – Immanuel – comes to us to save us from those sins the nullify. The sermon is a reflection in absurdity. How it can be a sign of Satan, but also how it is God doing a new thing.

Where’s My Sign?

Biblical Text: Matthew 11:2-15

This is one of my favorite texts in the lectionary. I say that primarily because it is a big fat pitch that sets a preacher up to hit one out of the park. Not every text is that. There are hard texts that slapping a single is good. There are texts that the subject matter might be important, but just not that “sexy”. Again, the every Sunday preacher slaps a single, or maybe you can steal a double if you hustle. And then there are texts about why God doesn’t just solve all our problems. There are texts that are responses to “why?” There are texts that get right to the foot of the cross.

This one was helped by an odd occurrence in life. Someone stole a sign at church. It was a sign I had out in the front of the church on the main road inviting people in for Morning Prayer (Tuesday – Friday). Someone just walked away with it. That’s the introduction to the sermon.

God Passes By

Biblical Text: Mark 6:45-56

The text is the Markan account of calming the storm and walking on the water. There are multiple accounts like this, but Mark’s is unique. It isn’t about Peter getting out of the boat. It is really about Jesus getting into the boat. In this sermon there are two words from the key phrase that I think need sharpened up. The first is how the disciples are described. “making way painfully” misses both the origin of the word which is in testing the purity of precious metal and misses how the word is normally used as torture. The disciples rowing int the 4th watch against the wind is a test or torture. And Jesus means to pass the by. Means is just too squishy. He desired, a much deeper word. The combination is a tough saying. But it is in the toughest saying that we often find the sweetest gospel. This sermon meditates on that.

Christmas Eve 2014

122414wordle

Full Sermon Draft

This sermon is about our Candles and Silent Night ritual placing it within the context of the carols sung. It is not the ritual of earlier times, but it is beautiful and right and proper in its own way.

Fulfilling All Righteousness

Full Text

Text: Matt 3:13-17

I like knowing what I’m going to say in the pulpit before I say it. What that means is that I’m usually over-prepared. But events happen which can make all that preparation if not meaningless, just not what needs to be said. As the day Saturday went along, I new I had to say something about the shooting in AZ. If there is anything that sermons are for or pastors should be able to help with, it is offering a biblical way of thinking about events. The task of discipleship is forming within ourselves, or for pastors with their congregations, the mind of Christ – being conformed to his likeness (Rom 8:29).

And it is exactly in awful and terrible events like mass shootings that the Christian witness makes the most sense. The enlightenment’s only answer to such events is mental illness. That is a form of scapegoating. We don’t understand, so we cast the person out – they are mentally ill. The biblical witness is sin. We are all bent. We all have that within us. It is by grace that we are saved. See the difference? The world’s current answer divides us, judges and doesn’t provide a real answer other than walking quickly past. The biblical answer of sin says no to the division and judgment. And it provides a real answer – repent, we have a savior and a spirit.

The text works. Jesus stood for us in his baptism. Instead of doing what we want to do – divide and judge – Jesus stood with us in the waters of the Jordan. Because of his standing with us, and the Father’s bestowing of the Spirit on him, we also have the Spirit in his baptism. We are not slaves to sin.