Fruitful Friends

Biblical Text: John 15:9-17
Full Sermon Draft

The text is a continuation from last weeks Gospel reading which has Jesus declare “I am the true vine”, but here Jesus drops the metaphors and talks very plainly. The Christian life starts at a very simple point – God loves you. It has as its goal something likewise simple – fruitful living. Jesus ties these things together here. The Gospel, God’s love for us, take precedence as we are declared his friends. We are no longer slaves to the law, but friends. Love first. But it is directed love. A love directed toward fruitfulness which is defined by the commandments. What does love look like? When a friend gives his life for another. The Christian life has a cruciform shape. But it is a life of invitation into communion with God. It is a call to a life of prayer and a life of love.

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Sweet, Pure and Costly

Biblical Text: Mark 14:1-11, Mark 14:53-65, Mark 15:1-15, Mark 15:25-37
Full Sermon Draft

The appointed texts for Palm Sunday have morphed into The Sunday of the Passion. The introduction to the passion story in Mark is the story of the woman who breaks an alabaster jar and anoints Jesus with perfume worth a year’s wages. This sermon uses that as the main text with the two trials of Jesus as the supporting texts. Its focus is upon the human fascination with Justice and what these trials have to tell us about our justice. The woman’s beautiful act or good work marks Jesus response to our calls and his alternative. We can always do justice. What we have we can do. But calls for justice miss the instruction of the passion of Jesus. The better path is mercy – sweet, pure and costly.

Musical Note: The season of Lent to me has the best Hymnody (which I know could just be because of the inherent drama), and it really ends on Palm Sunday which has a huge stable of great songs. All Glory, Laud and Honor and Ride on, Ride on in Majesty are two of them. What I left in the recording here is a modern hymn that is climbing my personal favorites – No Tramp of Soldiers Marching Feet (LSB 444). Many of the Palm Sunday Hymns reflect the irony of the triumphal entry being followed by the passion, but this hymn makes that its central theme. In the service it makes the perfect transition hymn from the festivity of the Palm Procession to the Passion Readings.

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That is why I came…

Texts: Mark 1:29-39, 1 Corinthians 9:16-27, Isaiah 40:21-31
Full Sermon Draft

The collection of texts assigned for today stuck me this week as wanting to talk about preaching. Jesus confronts himself with a question, what is the chief purpose of his ministry? And his answer set the paradigm of the Kingdom of God. The Kingdom of God is not one that is advanced as the kingdoms of this world. Instead it is preached; it is proclaimed.

So, this sermon is a basic statement of the power and purpose of preaching. And the source of all preaching which is never the preacher, but the one who commands the message.

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Christmas Eve 2014

Full Sermon Draft

This sermon is about our Candles and Silent Night ritual placing it within the context of the carols sung. It is not the ritual of earlier times, but it is beautiful and right and proper in its own way.

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The Marshmallow Test

Biblical Text: Matthew 25:1-13
Full Sermon Draft

The sermon text is the the parable of the 10 Bridesmaids. The title of this post comes from a comparison I make between the parable, a famous psychology experiment and the situation of the Christian life. If you know the test, it is done leaving a toddler with a marshmallow and a promise. The comparison is made in questioning exactly what type of test this is: willpower, trust, taste or just a cruel joke. I think those are how many people would categorize the second coming of Jesus: a test of holiness, a test of faith, a factor of election or just a joke. The parable would say simply faith. All fell asleep ruling out holiness. The Wise actively prepared ruling out pure election. The bridegroom promises return ruling out joke for those who believe. The over-riding point is faith, with a secondary point of the necessary things to remain in the faith.

And the that secondary point is sticky point. Nobody can share their oil. How you prepare, how you keep faith, is up to you. The church can point at wise ways. It can point at foolish ways or ways sure to shipwreck the faith, but nobody can give you their oil. You must live your Christian life.

Program Note: I’ve left in more than the typical number of hymns as they seemed to record well and were tight with the overall theme. The choir sings Rejoice, Rejoice Believers. I then at that end leave in the hymn after the Sermon and the closing hymn: Rise, My Soul to Watch and Pray (LSB 663) and The Church’s One Foundation (LSB 644) respectively. Take those two as a couple of the wiser ways of preparation.

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Citizenship Glory? – A Pentecost Confrontation

Biblical Texts: Numbers 11:24-30, Acts 2:1-21 and John 7:37-39
Full Sermon Draft

There were several events that kicked off this sermon that are meaningful as Americans, but what Pentecost is a reminder of is that the City and the Unity we thirst for is not found in the Kingdoms of the world – those established by law. The City we long for is the City of God. The entrance to the City of God is Calvary which is the nullification of our self justifications our attempts to earn it. The citizenship we thirst for is only available by grace.

Here is the link to Carl Cannon’s article mentioned in the Sermon.

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Resurrection Certainty

Biblical Text: Luke 20:27-40
Full Sermon Draft

The first part of this sermon is a little snarky-er than usual. Sometimes you read something that just makes you want to say “well, what did you come out to see(Luke 7:24)”. Or in most cases it is more akin to desiring to say something like – well, I can’t refute your experience, and a bunch of people are harmonizing with you, but c’mon, grow-up, actually crack a book, or stop beating up on straw-men and turn to the real sources.” Beating up on American Mega-Church culture and feeling burned by what is obviously a 10K gold earring destined to turn your lobes green as if it were Augustine, Aquinas, Luther, Calvin or even Wesley shouldn’t be taken seriously.

But we are reaping the 30 years of that culture in the American church, so we have to. 30 years of shininess distracting from the deep wells. 30 years of assuming the gospel. 30 years of emotionalism (what the reformers called enthusiasm). And we have a bad hang-over or have trouble walking a single block, let alone picking up the breastplate of righteousness, because we are so out of shape. So we have to take it seriously. But that makes me snarky.

After getting that out of my system, the answer is the same as always. Ad fontes, returning to the sources, listening to the voice of Jesus. And the first word that needs to be heard is the gospel proclamation of the resurrection. Can these bones live? Absolutely. Because He is the resurrection. This is what Jesus does.

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The Apostle & The Gospel (or the false Gospel of ‘Christ and’)

Biblical Text: Galatians 1:1-12
Full Sermon Draft

This week was the 2nd week after Pentecost otherwise known as the first week of ordinary time or the first of many Sundays with green altar cloths. The lectionary during these times is something called a lectio continua or a continuous reading of two books. The gospel reading, which is normally the sermon text is from Luke this year. But for the next six weeks we are reading Galatians from the pulpit for the Epistle lesson. I’ll be preaching through Galatians for that time. This sermon starts that series.

In my reading of Galatians there are three main themes. Those themes are being an Apostle, the Gospel of grace and our delivery from this present evil age. Paul’s opening words, Gal 1:1-5, touch on all three.

What this sermon concentrates on is “Christ and…”. The devil is always trying to pervert the Gospel by sneaking in one small word, and. Galatians is all about pushing back on the and, in all possible ways. Pushing back such that it is clear that “there is no other gospel other than Christ alone”. False teachers may come and trouble the church, but the sure answer is always the apostolic word which is nothing less than the Word of God.

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Sanctified Freedom or how finance is a great school of the law

Biblical Text: John 17:11-19
Full Text – note, I deviated more from this text than I typically do.

Here is the question you need to ask yourself – are we bound creatures needing freedom, or largely free creatures needing strict guidelines?

How you answer that question will determine how you hear (or don’t hear) the gospel.

The stories come from the papers and the world of finance. The bottom line, the fact that everything can be reduced to a number and measured, and the relentless pressure to turn in a specific number drive home the lessons of the law and how we are all bound to unobtainable expectations. Only in Christ by the power of the Spirit are we free to produce real fruit.

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Christian Marriage

Biblical Text: John 15:9-17
Full Text of Sermon

Finding poignancy in pop songs is pretty tough. Lady GaGa flirts with it before retreating to camp and a great bass line. There are the ever so earnest indies. The ingenues like Adele whose combine the virtues of youth and a healthy supply of talent, but that usually doesn’t age well. Something close to of the moment (I’m a pastor with three young kids, so cut me a little slack) – “somebody that I use to know“. One of the pop lines that has stuck with me is from Matchbox 20’s Real World. The Chorus, after having the singer imagine that he’s rainmaker, sings about the real world – “Please don’t change, please don’t break. The only thing that seems to work at all is you.” I remember thinking when I first heard it that the song feels the fallen world. A bunch of people looking for something that works knowing that everything eventually breaks.

That is where the orthodox understanding of marriage comes in. Everything in this fallen world breaks: towers and titans, marriages and friendships, toys and trinkets. And when we move past bargaining- “Please don’t break” we move toward acceptance, at least if pop psychology is correct. Acceptance in the realm of marriage looks like what we have – a landscape full of people that we used to know, maybe even those living with us.

But acceptance is not the endpoint of the Christian story. We might accept that things break, but not for the purpose of excusing them or making the brokenness normal. If we say the brokenness is normal, we lose the gospel. Instead we teach repentance – I’m broke. And we teach restoration – Christ makes all things new.

In regard to marriage we could teach acceptance, but that is what Moses did, that is what the law does. And the law permits divorce. In this day and age it is permitting a whole bunch else as well. But Jesus didn’t teach that. If he did, we wouldn’t have the cross, because that is what Jesus did for his bride the church. And you don’t do the cross if there is another way out. We are broken. We live in a broken world. But Christ was not. Jesus fulfills the covenant that marriage is a glimpse of. The bridegroom shares 100% of himself with his bride. The crucified one is the only thing around here that works.

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