Hidden Impressions

There are some weeks or fortnights that get indelibly marked in your mind.  And I’ve usually found that there is some piece of media – music, movie, TV show – that you just happen to have been listening to that becomes the shorthand for that time period. The week my brother died it was this CD by a group called Butterflyfish. I was attempting at the time to build a VBS around the songs.  Anyone who has done a GROUP VBS knows the format.  There is a song of the day for 5 days.  There is an overall theme song.  There are one or two reworked hymns which are usually the best songs.  This disc included a Doxology in that category. Day 4 – the highest attendance day, kids disappear on Friday – is resurrection day. That Butterflyfish CD had this incredible Day 4 song, “All Sad Songs”. “I know all sad songs have another verse/It’s the one the heavenly choirs rehearse/For that day when the broken will mend/And the sad songs will end.”    It is not Evening and Morning or O God, Our Help in Ages Past, but it was what I was listening to at the time. And it stuck. Putting that record in takes me right to that week or right to my brother.

When in the idiocy of the world we all decided to larp the black death, and all of a sudden my kids were home all the time.  And the job of keeping a struggling church afloat became even tougher. Having sheriff’s cars drive through your lot most Sunday’s because you complied with the “no more than 10” rule by having 4 services instead of one, was memorable. Especially when you got more visitors than you expected because yours was one of the few doors open. The TV show that marks that time for me is Stargate SG1.  COMET was showing three episodes an evening.  I could DVR them and in 90 mins at the end of the day escape into the fantasy of stepping through the Stargate to a world that hadn’t lost its mind. It’s not that there weren’t some theological works that also kept one sane, but echoing the Apostle Paul sanity isn’t always about “prophetic powers and understanding mysteries and all knowledge (1 Cor 13:2).” Those things aren’t nothing, but absent love, I’m still empty. And the can-do attitude of Col. O’Neill was honestly more important that any deep understanding. Which five years later we might just be entering into some reflection.  I’m told I have to go see the movie Eddington in these matters. We’ll see. Might still be too early. I can feel the anger still.

I suppose I should be getting around to a point. The past fortnight has been one of those. Having a major surgery at 86 years old focuses the mind, or at least it focused my dad’s. He’s been gathering all his “in case this all goes wrong” files and having “last suppers.” This has included many extra evening trips to correct or rescue from disaster various computer files and passwords. It has also included wrangling the entire family together on some type of decent behavior. This fortnight also has graced me with the gout flareup such that walking is difficult. Preparation for a Congregational meeting. Annessa, who keeps me sane in the office, telling me she’s getting a real job. And a few other sidebars. Somehow I stumbled upon Detective Bosch in this fortnight. A salty LA detective that never lets go of a bone. The note he hangs on his desk reads, “get off your a** and go knock on doors.” He’s got a sharp eye and plenty of courage, but Bosch’s greatest attribute? Nothing life throws at him is too much if you just do the work. The truth reveals itself in the end.

“For you have died, and your life is hidden with Christ in God.  When Christ who is your life appears, then you also will appear with him in glory. (Colossian 3:3-4)” That’s the apostle Paul in this week’s Epistle lesson sounding very Bosch like. “Put to death what is earthly in you…put on the new self, which is being renewed.” What exactly we will be, we do not know. But we press on. We do the work. Because the way, the truth, and the life are hidden in that work.  And one day all will be revealed.     

Defeated Legion

Biblical Text: Luke 8:26-39

In the church year it is the start of the long green season. What I mean by that is the altar colors are green for the non-festival half of the year. And the lessons go back to some semblance of a continuous read through the Gospel (Luke this year.) And where we get dropped in the story is at the end of the Galilean ministry. (The sermon expands on that a bit.) Specifically, Jesus has started to make the moves that Luke often emphasized, which are those of Gentile inclusion. He tells the disciples to set sail across the Sea of Galilee for the other side where they are met by a demon possessed man. A man who represents the Spiritual state of the gentile world. The sermon develops how this man in many ways also represents the Spiritual state of Our World: shameless and death seeking. Which are the hallmarks of demons. Yet Christ has crossed the divide. And Christ has come to save. And the demons have no power over him. In fact he commands them. And He has set us free from our bondage to sin and death to live. The question the text leaves is with is represented in the characters: How shall we live? And that is the last movement of the sermon.

Through Water and Fire

Biblical Text: Luke 3:15-22, Isaiah 43:1-7, Romans 6:1-11

The day on the church year was the Baptism of Our Lord. The theme of the readings for the day is officially baptism, but the real theme is Fire and Water. Which seemed a little on the nose for this week of the California fires. It was a week of too much fire and too little water. But what the readings would urge us to see is both what the fire manifests and the water that we have been given. All the world is on fire. We only occasionally recognize it. And when we do, we can’t lose the moment. Don’t lose the moment to ask for the living water. That’s what this sermon explores. Walking through the fire by means of the living water.

The Light of the Cross

Biblical Text: John 3:14-21

There are Sunday were you look at the text have trouble finding any hymns to go with them or any themes that are preachable…and then there is Lent 4 series B. You could preach a year on these three texts. And there are at least 3 services of great hymns usable, and another 3 that nobody would complain about.

Jesus explicitly connect the cross to the episode of Israel and snakes in the wilderness. The pastor’s corner this week (scroll down) wrote that up more fully. But this sermon brings some of that in. What is Jesus connecting to directly? There are a couple of things that the lifting up of the snake does. It is a picture of the toxic nature of our sin. It also makes completely clear the sin and the environment we live in rife with “fiery serpents.” This sermon makes the connections between that OT lesson (Numbers 21:4-9) and the cross. It then examines how the cross goes further. How this is one of the rare places God answers some “why?” questions. It finishes with the encouragement to live the Christian life and our hope stated so clearly by John – eternal life. The cross is the light by which we can see all this.

Starting from Nothing?

Biblical Text: Mathew 25:14-30

I’m endlessly fascinated with the parable of the talents. It puts forward some obvious truths, that our society rejects, in passing. It’s main comparison – the one the entire judgement is based upon – is something that we miss because we take it as obvious, but then don’t observe how we act. A couple of those obvious truths: 1) God is not about fairness. “He gave to the servants according to their ability.” 2) With what it given to us we have absolute discretion. God is much freer in how he entrusts than we ever are. 3) What God entrusts is never a small amount. Even the least servant got a full talent, a stupendous sum. I think those three truths might form our typically brief against God. He’s not fair; He’s not present to help; He hasn’t given us enough to work with.

And that brief against God, when you get people being honest, is what leads to the parable’s real comparison. The first two have faith in their master’s judgement. The last servant views his master as a hard man and stingy. It isn’t really the performance of the first two measured in money that gets praised. The master doesn’t take any of it back and in fact says “you’ve been faithful in little, I will set you over much.” In the sermon I take this roughly as “you’ve been faithful in this short sinful life, I will give you eternal life.” It’s the faith in the judgement displayed in their actions, not the absolute return. The last servant thinks what has been given – this life – is a complete set up. That the master is out to get him no matter what. The picture of God is of an ogre. When of course the revelation of God is Christ, on the cross, for us.

Real pagans I think tended to be much more honest. They did their sacrifices more to keep the gods far away from them. Running into a pagan god never went well for the human. They were ogres. (And well according to Paul they were demons, so…). I think our society has that view, but you have to scratch off the veneer. The veneer we have is that “of course God is good.” Of course we define good as nice. The first time we think God is unfair or doesn’t show up, the brief against God comes out. In some ways the modern church in what it teaches forms people into the servant with 1 talent. When what Jesus wants us to see is the stupendous nature of the grace that has been given. You have life. You have this life right now. You have the promise of eternal life. “The joy of your master.” God is the lover of mankind. He has set you up to succeed. Yes, not is the way we often define success, but in the way God does – the following of Christ, his son.

Anyway, this is getting as long as the sermon which is a meditation on these themes of life given to us, and our response.

All the Words of Life

Biblical Text: Acts 5:12-20

The assigned texts for the Sunday’s after Easter this year selectively read through a couple of books. The Epistles are coming from the book of Revelation. At least right now I’m trying to write about those in the weekly newsletter. The “first lesson”, replacing the normal Old Testament reading, is a reading from the book of Acts. Acts is a book about the formation and life of the early church. This lessons comes from the first months after the Resurrection. And I think it is worth preaching through Acts at this time. Why? Because I think we in the modern church have lost connection with “all the words of life.” That is what the Angel told Peter and the Apostle’s to go preach when he released them from prison. There are complex words, but it isn’t those we’ve lost, its the simple ones. And that is what this sermon meditates on. What are the simple words that make the church?

Doctrine, Mission and the Experience of God

Biblical Text: Luke 5:1-11

Those first two points have unfortunately become a polarity in the church. Yet they go together. One grows out of the other. The life of faith finds its start and its proof in obedience to the Word. The text is the amazing catch of fish, but you never get to the catch if Peter is not obedient twice to the Word of Jesus. But both the faith and the mission rest on the experience of God. This sermon attempts to experience along with Peter that presence of God through obedience to the faith and the call to mission.

The Hope and The Choice

Biblical Texts: Acts 17:16-31, 1 Peter 3:13-22, John 14:15-21

I gave myself a bit more freedom today. It is hard to describe exactly what I mean. The best I can do is compare proclamation and application. Proclamation is the announcement of what God has to say to sinners. Application is then the “what shall be do” question. I tend to be much more on the proclamation side. That proclamation includes the law – the 10 commandments. My application tends to be big broad strokes or examples. I hope that the Spirit is working in my listeners to bring the seeds planted to fruitfulness. Today though, I felt compelled to talk a bit more about an application. The proclamation is the resurrection life in Christ. The application is how we as Christians approach suffering and risk of suffering in this world. I think we are taking too many of our cues from the world. And we should change that.

Peace Be With You

Biblical Text: John 20:19-31

Thomas and his doubt usually get pride of place today, but in the text Jesus repeats on phrase three times. And when Jesus repeats something it is usually worth paying attention to what that is. In this case it is peace, or more specifically “Peace be with You”. The Lord desires that his disciples have peace. The question is what does he mean by peace.

This sermon ponders on what type of peace the Lord brings. How that peace differs from what the world calls peace. And how that peace comes to reside in us and the life that it gives us. The resurrection peace of Christ be with you.

Bones

Biblical Text: Ezekiel 37:1-14
Full Sermon Draft

This is possible the all time greatest preaching text. As a congregant said on the way out, it is time to fix some bones. Yes it is. And we can’t do that. But the Spirit does. And not only does he fix them, he breathes life. I’m sure I can say more, but if there is one sermon I’d let speak for itself, it is this one.