Right Answer, Now What’s it Mean?

Biblical Text: Matthew 16:21-28

In some ways this is a continuation of last week. There really is no break in the text. Upon getting the answer right – Peter confessed “the Christ, the son of God” – the Keys of the Kingdom are granted. But what the second part does – like the Sunday School teacher asking “why?” to the child who has just answered “Jesus” – is ask what does The Christ mean? And then it defines it. In this old world The Christ means the cross. The Christ means choosing to walk in the ways that God has laid out in advance. And until one can receive that Christ, one cannot proclaim the Christ.

Part of this is pondering what it means to pick up the cross. And the simple answer is the cross is giving yourself away in love. Our culture has a terrible definition and understanding of love. At its root we tend to think about love as something that completes us – to quote Jerry Meguire. Where biblical love is denial of the self. It is an expenditure of the self for God and the neighbor. The call of Christ and the cross is to live you life in that love, having the faith that Christ has overcome. That only those who do so will find eternal life.

It’s a tough teaching. One that only The Christ – the One – has lived perfectly. But it’s true.

Valley Lutheran Chapel Sermon

Text: Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. (Rom. 6:16 NLT)

Trouble in the World

Everyone has a god.

Sure, there are those who would say there is no god.  There are those who might not go so far as that, but they simply say there is no way that we can know god – if there is one. The Bible even tells a story of those who say to Jesus “Lord, Lord.”  They thought they had a god.  They continue, “we ate and drink in your presence and you taught in our street.” Or Matthew goes so far as to have them say, “did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ (Matt. 7:22 ESV)”  And Jesus responds, “Go away. I never knew you.”  You might even think you have the one true god.  But we often fool ourselves.

Because this is what it means to have a god. Whatever you fear, love and trust above all things.  That is your god.  This is one of Martin Luther’s deepest insights.  And it is right there is the small catechism. He expands on it the larger catechism.  You are a creature.  You are made.  You are made with a purpose.  The fancy greek word is telos – end. You are pointed somewhere. There are good works laid out in advance for you to walk in.  But unlike the grass or the lilies of the field whose purpose is simple and they will obey it – to come up in the morning, look beautiful and fade – God gave you a will.  And we often choose new gods.  We often choose something else – something lessor – to fear, love and trust above all things. We often choose to obey a different purpose than the one we were created for.

And everyone has such a God. But few actually understand what they worship.  Who they obey.

There are some default gods.  The world likes power. There are untold numbers of people and institutions that are dedicated solely to accruing power. They will promise you access.  You’ll be in the room where it happens. You’ll be in the inner ring. 

Some like a specific form of power – money.  Which is always funny. Because most of us think money is a life of ease and luxury.  But if you listen carefully to people like Elon Musk or Palmer Lucky they sound an awful lot like the teacher of Ecclesiastes. When goods increase, the ones who eat them increase. Riches and the ability to enjoy them are separate gifts.  And they rarely come together.  The one who is given the task of piling up, usually leaves it all to a bunch of idiots. If you want such a wry story go look up who Henry Ford served, and who the Ford Foundation – his money – now servers. This too is meaningless a chasing after the wind.

And then there are all kinds of minor deities: Pleasure…that one will eat you up fast.  As this generation’s greatest poet – Dana Gioia wrote – pity the beautiful.  Pity the looksmaxxers who are already withering.

Even things we would normally put on the good side of the ledger: knowledge, wisdom.  If you fear, love or trust any of these things above everything else, you have put a weight on them that they cannot bear. You’ve built your house on the sand…and the storm is coming.

Christology

But here is the good news.  Christ has set you free. Once we were all bound to one of those vicious gods. It didn’t really matter whether it was because of Satan, the World or our own Flesh.  We were bound.  The apostle Paul would call it bound to the elementary principles of the world.  You are going to serve someone. You are going to obey something’s law.  We all came into this world slaves of something.  And none of us had a choice.  In sin my mother conceived me the psalmist would say. We would go along to get along right up until the grave.  It is easier conforming yourself to the shape of the world.  Be water the Taoist would say.

But Christ has freed you. He exposed those gods for what they are – frauds. They will eat you alive and never give you what your heart truly desires. 

He exposed Satan’s lies.  You will not be like God.

He exposed the world’s lies. You do not get what you deserve. The world will crucify the innocent if it is the easiest path.  If they get in way of lunch.

He exposed our own hearts.  It is not what goes into you that makes you unclean.  It is what comes out of our natural hearts.

Christ exposed all those gods that we served for what they were – grasping and vain attempts at immortality. Desperate cries for love from things that would not love us back. What did it benefit Alexander or Caesar to rule the world?  They are still dead.  And we all sell out for much less than Caesar.

But Christ did not consider equality with god something to be held onto, but freely gave it away.  Taking on the form of a servant. So that he could be the slave of all.  The slave of all…who freed us all.  Freed us from our illusions of grandeur. Freed us from whatever fears of death drove us into the promises those petty gods.  Freed us from all the elementary principles of the world.  Freed us from all the laws that bound us.  He took that all to the cross.  Christ paid for it all.  The sins of cosmos.

And Christ gives us – gives you –  your first real choice. You have been freed. You are still not God.  You are never going to be God.  You are a creature. You are going to serve something. But Christ gave you a choice.  Who are your going to obey.  Who are you going to fear, love and trust above all things.

Moral

You can present yourself back to you favorite petty god.  They will certainly take you back.  And there are plenty of people who are more than glad to slip back into that comfortable servitude.

Or you can present yourselves to Christ. You can present yourselves to the God who calls you brother. You can present yourself to the God who loved you, when you were anything but lovely. You can present yourselves to Christ whose promise is to sanctify and keep you.  Unlike all those other gods who chew you up and leave you a shade.  Christ welcomes you into eternal dwellings. Christ gives you a house on the rock.

You have been freed in hope.  In the hope that you would use this freedom to freely serve.  That you would choose righteousness. That you would choose the hard obedience that leads to life.

Christ has freed you for this choice. Choose your prince carefully.

Eschatological

Because there is eternal weight behind this choice.

It is life or death.

You are going to serve something.  You are going to be obedient to someone, even if it is just your gut.

Everyone has a god.

Be sure you know who you are serving.  And what they are promising.

May you so pass through things temporal, that you do not lose the things eternal.

May you choose wisely who to serve.

The gate is wide and the way is easy that leads to destruction, and those who enter by it are many. The gate is narrow and the way is hard that leads to life, and those who find it are few.

Know who you are being obedient to.  It has eternal weight.

The Keys of the Kingdom

Biblical Text: Matthew 16:13-20

The text is Peter’s confession of Jesus as the Christ. And the response is the bestowing of “the keys.” The keys are defined as the authority to bind and to loose sins. This sermon leans to the teaching side. It is about the Office of the Keys. It surveys what different traditions teach in regards to this and then it does the Lutheran thing and turns to Confessions (Small Catechism and Smalcald Articles) and the Scriptures. In the second half it returns to my proclamation roots. How is one to use these Keys.

God’s Crumbs

Biblical Text: Matthew 15:21-28

The text is the that of the confrontation between Jesus and the Canaanite woman. As I mention at the start, this lesson is probably the source of more terrible 20th century theology than any other. Stuff so ridiculous that it barely deserves mention beyond signifying that these people can’t read the scriptures. But I do think that the text has a deep challenge that goes without mention these days. The first and very surface meaning is the easiest. The Jewish messiah – the son of David – is also the messiah of even the Canaanites – the all time enemy of the Jews. It is right there on the surface that any of the worldly divisions that we live with are not part of the Kingdom of God. But there is a much deeper second lesson about the character and providence of God. It is more about what type of God do you believe in? Is your God a god of scarcity or is he a God of abundance? Is he a God who always provides what his people need? And Jesus’ back and forth with the Canaanite woman establish just what she believed. And what we should believe. It also establishes how hard this faith is. The sermon develops these themes.

The Wind and the Waves

Biblical Text: Matthew 14:22-33

The episode is Jesus walking on the water. I probably burn too much time reflecting on how this story is told – or not told – across the gospels, but it is interesting how each of the evangelists uses is – or uses its absence – in unique ways. And Matthew’s way focuses on Peter. And by focusing on Peter he is focusing on what type of God we have. Just having a God, at least in the biblical way, means having a God who is sovereign. He can do what he wants. And Jesus walking on water is a miraculous confirmation of that. That somehow this is God in the flesh. God is doing a new thing. And Peter jumping out of the boat and walking is an extension of that. But the real revelation comes when Peter’s gaze leaves his Lord and sees the wind and the waves. When he does this, he starts sinking. And his immediate call is “Lord, save me.” And this is where we learn what type of God we have. The sermon proclaims this nicely.

Loaves and Fishes

Biblical Text: Matthew 14:13-21

It could be that a death in the parish family gave some depth that isn’t there. The Holy Spirit does show up from time to time and turn absolute dreck into something good. And the word cloud is nothing special – other than that big Jesus on top. And that is ultimately what this proclamation is about – exactly the kind of God we have, the kind seen fully in Jesus. And the feeding of the 5000 is such a revelation of exactly who he is. You have to back up a bit and hear the stuff the lectionary skips. That is in the introduction. But it sets the stage for the revelation that follows. And then understanding the God we have, understanding how he continues to work in exactly the same way among us. This is a good sermon. I don’t say that too often.

Buried Treasure

Biblical Text: Matthew 13:44-52

The text is the completion of Jesus’ Parable Sermon. It is a string of three parables that are from appearances so easy. They aren’t detailed stories. None of them have multiple parts really. But I’m convinced most of the time I hear these preached or explained it misses the gold. Not that the standard interpretation is exactly wrong, but it depends upon so much that is left unsaid. It depends upon an unspoken gospel. This sermon attempts to preach the gospel that we might hear the parable again. It attempts to bring out of the storehouse things old and new.

Glory Stories

Biblical Text: Matthew 13:24-30, 36-43 (Matthew 35)

The parable of the wheat and the weeds on its surface is an answer to the problem of evil. I just don’t think we push it far enough. We settle for a type of glory story. It is not that the glory isn’t true. There will be a day when the straight line power is used. When the angels are sent out for the reaping. When the judgement comes. But it is a glory story to focus exclusively on that. If God could use that right-handed power the problem of evil would stand. Why doesn’t he do so? Now?

The parable gives a surface answer, but I believe it also encourages the deep one, the theology of the cross. The Christian doesn’t get to look past the cross. If God stayed locked up on his heaven, there is no hope for any of us. And the honest pagan might right. The strong do what they will and the weak suffer what they must, and this is just. It is just the way of the world. God is only in the strong. But God did not stay locked in his heaven. He descended – even to sheol – that he might get you (Psalm 139:8). The cross is the power of God that all might believe and be saved. And it is the only way for us weak sinners.

Why Does It Feel So Hard at Times?

Biblical Text: Matthew 13:1-9, 18-23 (Isaiah 55:10-13)

The core text is the Parable of the Sower and the Soils, one of about two or three Biblical stories that I think are still general knowledge even today. Although honestly this sermon doesn’t treat them as that. It has a good section talking about basic textual meaning. A smart preacher once said, “assume they know nothing.” Now the best thing about this text happens to be how great a service you can construct with the hymns. Including ending with LSB 923 Almighty Father, Bless the Word which ends on the actual Doxology. You don’t get better.

But turning back to the sermon, the text at a very basic level is one of the few answers to a why question. It’s a common and natural why question, why if God gets his way and he wants people to believe are there so many that do not? The parable of he Sower and Soils explains that. The gospel comes a certain way – by proclamation, by the Word. And it has enemies. The sermon matches these up with three types of soils. In this sense the parable is legalistic in that it describes the basic functioning of the world. But I do think there are ways it proclaims the gospel. And those come not by focusing on the soils, but by focusing on the sower. And then with the picture of the sower pondering the nature farming. How it is a seasonal game. In that sense I don’t think you are meant to take the soils are unchangeable eschatological statements. They are more encouragements to examine ourselves. What type of soil has our heart been?

Anyway, maybe it is getting older. Or maybe my personal standards are slipping. But I like this sermon.

All Authority

Biblical Text: Matthew 11:25-30

National holidays – like July 4th – sit uneasily within the church. Why is that? The short answer is various authorities of the three estates. This sermon talks about those three – home, church and state – and their rightful authority. And how the authority of each is rightly derived from Christ who all authority in heaven and upon earth has been granted to by the Father. The sermon is an attempt to walk the middle path between a couple of ditches that the church so often falls in when it comes to national celebrations.